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A Note on Dickens and Sentimentality

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Dickens, Religion and Society
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Abstract

Even in an age which has massively reappraised Dickens and in which his stature has grown enormously, the element of sentimentality in his works remains problematic. The very term carries pejorative overtones. The sentimental is widely attacked as marked by an insincere, false, calculating raising of the emotional temperature in art, knowingly and cynically done. Humphrey House refers to it as ‘the imposition of feeling as an afterthought upon literalness’.1 There is an element of self-indulgence in it for the reader, wallowing in an agreeably tearful state; it is mawkish and sickly. The feelings evoked are both ‘unearned and undisciplined’.2

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Notes

  1. Humphrey House, All in Due Time (London: Rupert Hart-Davis, 1955), p. 93.

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  2. Fred Kaplan, Sacred Tears: Sentimentality in Victorian Literature (Princeton: Princeton University Press, 1987), p. 18.

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  3. Mary Lenard, Preaching Pity: Dickens, Gaskell and Sentimentalism in Victorian Culture (New York: Peter Lang, 1999), p. 11–3.

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  4. Paul Davis, The Penguin Dickens Companion (London: Penguin, 1999), p. 441.

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  5. Philip Collins, From Manly Tear to Stiff Upper Lip: The Victorians and Pathos (Wellington: Victoria University Press, 1974), p. 18.

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  6. Philip Collins (ed.), Dickens: The Critical Heritage (London: Routledge and Kegan Paul, 1971), p. 511.

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  7. Barbara Hardy, Forms of Feeling in Victorian Fiction (London: Methuen & Co., 1985), p. 63.

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  8. George H. Ford and Lauriat Lane., The Dickens Critics (Westport: Greenwood Press, Publishers, 1972), pp. 154–9.

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  9. Humphrey House, The Dickens World (Second edn, Oxford: Oxford University Press, 1942), p. 132.

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© 2016 Robert D. Butterworth

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Butterworth, R. (2016). A Note on Dickens and Sentimentality. In: Dickens, Religion and Society. Palgrave Macmillan, London. https://doi.org/10.1057/9781137558718_11

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