Abstract
I want to start the way the Greek poet Kafavy said we should always approach the world, at an angle, the angle of poetry. Here is a part of the American poet Mary Oliver’s poem, ‘Herons in winter on the frozen marsh’:
so the answer is
they ate nothing,
and nothing good could come of that.
They were mired in nature, and starving.
Still, every morning
they shrugged the rime from their shoulders,
and all day they
stood to attention
in the stubbled desolation.
I was filled with admiration,
sympathy,
and, of course, empathy.
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Notes
C. Montag et al. (2008) ‘Theodor Lipps and the Concept of Empathy: 1851–1914’, American Journal of Psychiatry, clxv, pp. 1261–76.
E.B. Titchener (1909) Lectures on the Experimental Psychology of Thought Processes (New York: Palgrave Macmillan).
G. Agamben (1998) Homo Sacer: Sovereign Power and Bare Life, trans. Daniel Heller-Roazen (Stanford: Stanford University Press).
A. Prost and J. Winter (2011) René Cassin et les droits de l’homme. Le projet d’une génération (Paris: Fayard), p. 382.
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© 2016 Jay Winter
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Winter, J. (2016). From Sympathy to Empathy: Trajectories of Rights in the Twentieth Century. In: Assmann, A., Detmers, I. (eds) Empathy and its Limits. Palgrave Macmillan, London. https://doi.org/10.1057/9781137552372_6
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DOI: https://doi.org/10.1057/9781137552372_6
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