Abstract
Curled up on the grass, draped with leafy garlands, young men and women are sprouting like seeds, their movements flickering in the shadows of a string of generator-powered light bulbs. Now their arms are outstretched, hands shivering like new leaves in a stop-motion film. Other dancers, in red-yellow-black flag-striped uniforms, move from one seedling to the next, harvesting the leaves from their heads. The crowd presses in on all sides, receding into the pitch-dark of the rural Ugandan night. A rich cloud of instrumental timbres suffuses the outdoor arena: the metallic buzz of lamellophones, wooden clock of a xylophone, reed hoot of panpipes, sawing of tube fiddles, and, through it all, the piercing tone of an end-blown flute cut from a length of PVC pipe. Now, the dancers change roles: harvested rice and barley are being carted to the factory in a truck made of dancers—a woman driver on a chassis of crouching men making wheel motions. They are going to the factory to make Senator Extra Lager, East Africa Breweries Ltd.’s (EABL’s) “Beer with the Taste of Our Land.” The dancers mime an assembly line—bottles filled and tossed from station to station. A chant is taken up: “We go, we go, we go. We want Senator!” And out of nowhere “Senator” appears—a giant papier-mâché beer-bottle masquerade, lumbering toward the audience, waving and swaying with the chant.
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Notes
The complex social meanings of industrially produced bottled beer to urban African consumers have been explored by Michael Schatzberg, Politics and Class in Za ï re: Bureaucracy, Business, and Beer in Lisala (New York: Africana, 1980)
and Justin Willis, Potent Brews: A Social History of Alcohol in East Africa, 1850–1999 (Oxford: James Currey, 2002).
See Anne Kelk Mager, Beer, Sociability, and Masculinity in South Africa (Bloomington: Indiana University Press, 2010) for a discussion of SABMiller and its corporate culture.
See, for example, Pierre Englebert, “Born-Again Buganda or the Limits of Traditional Resurgence in Africa.” Journal of Modern African Studies 40, no. 3 (2002): 345–368,
and Pierre Englebert, “Patterns and Theories of Traditional Resurgence in Tropical Africa.” Mondes en développement 2, no. 118 (2002): 51–64, on Uganda;
Carolyn Logan, “Selected Chiefs, Elected Councillors and Hybrid Democrats: Popular Perspectives on the Co-existence of Democracy and Traditional Authority.” Journal of Modern African Studies 47, no. 1 (2009): 101–128;
and Frasier G. McNeill, AIDS, Politics and Music in South Africa (New York: Cambridge University Press, 2011) on traditional resurgence elsewhere in Africa. The Great Lakes region was home to a number of precolonial kingdoms, including, within modern Uganda’s borders, Buganda, Bunyoro, Ankole, and Toro.
The term “culture broker” was first introduced by Eric Wolf, “Aspects of Group Relations in a Complex Society: Mexico,” American Anthropologist 58 (1956): 1005–1078,
though anthropological interest in specialized roles that mediate between distinct cultures of “tradition” and “modernity,” “rural” and “urban,” predates this coinage (e.g., Lloyd Fallers, “The Predicament of the Modern African Chief: An Instance from Uganda” American Anthropologist 57, no. 2 (1955): 290–305).
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© 2015 David G. Pier
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Pier, D.G. (2015). The Senator Extravaganza as a Marketing Project. In: Ugandan Music in the Marketing Era. Palgrave Macmillan, New York. https://doi.org/10.1057/9781137546975_2
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DOI: https://doi.org/10.1057/9781137546975_2
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