Abstract
The French Church at Threadneedle Street was first established after Edward VI granted a charter to persecuted strangers in 1550, making it the oldest of the French Huguenot Churches in England.1 The community of the French Church was comprised of French-speaking refugees from northern France and the Low Countries following the Genevan Calvinist example. During this early period, the Polish Protestant Jan Laski, then superintendent of the Strangers’ Church in England, had produced the organizational work, Forma ac ratio, printed in French at Emden in 1556 and Dutch in 1557, which provided a blueprint for congregational discipline in the Church for at least one hundred years.2 The death of Edward caused the communities to disband, with many returning to the continent, but after the accession of Elizabeth, the French Church was re-established in 1559. Edward Grindal, Bishop of London, a supporter of the stranger Churches, became, as bishop of the diocese, their official superintendent.3 By 1560, the Church began to order itself, electing elders and deacons in July of that year.4 However, Elizabeth I never formally confirmed Edward’s original charter, leaving the stranger Churches in an ambiguous and nervous position as to their status and permanence in England during this period.
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Notes
Elsie Johnston (ed.), Actes du Consistoire de l’église française de Threadneedle Street, Londres: vol. 1, 1560–1565 (London: Huguenot Society of London, 1938) (hereafter Actes 1), p. xii.
Baron Fernand de Schickler, Les Eglises du Refuge en Angleterre, 3 vols (Paris: Fischbacher, 1892)
George B. Beeman, ‘Sites and History of the French Churches of London’, Proceedings of the Huguenot Society of London, 8 (1905-8), 13–59
Toute la forme et manière du Ministère Ecclésiastique, en l’Eglise des estra[n] gers, dresse a Londres en Angleterre (Emden, 1556); see also Michael Stephen Springer, Restoring Christ’s Church: John a Lasco and the ‘Forma Ac Ratio’ (Aldershot: Ashgate, 2007).
Actes 1, p. xiv; see also Patrick Collinson, Godly People: Essays on English Protestantism and Puritanism (London: Hambledon, 1983)
Andrew Pettegree, Foreign Protestant Communities in Sixteenth-Century London (Oxford: Oxford University Press, 1986)
Ole Peter Grell, Dutch Calvinists in Early Stuart London: The Dutch Church in Austin Friars, 1603–1642 (Leiden: Brill, 1989)
Marcel R Backhouse, The Flemish and Walloon Communities at Sandwich during the Reign of Elizabeth I (1561-1603) (Brussels: Koninklijke Académie voor Wetenschappen, Letteren en Schone Künsten, 1995)
Randolph Vigne and Graham C. Gibbs (eds), The Strangers’ Progress: Integration and Disintegration of the Huguenot and Walloon Refugee Community, 1567–1889: Essays in Memory of Irene Scouloudi (London: Huguenot Society, 1995)
Ole Peter Grell, Calvinist Exiles in Tudor and Stuart England (Aldershot: Ashgate, 1996)
Andrew Spicer, The French-Speaking Reformed Community and their Church in Southampton, 1567-c. 1620 (London: Huguenot Society, 1997)
Robin D. Gwynn, Huguenot Heritage: The History and Contribution of the Huguenots in Britain (1995; Brighton: Sussex Academic Press, 2001)
Randolph Vigne and Charles Littleton (eds), From Strangers to Citizens: The Integration of Immigrant Communities in Britain, Ireland and Colonial America, 1550–1750 (Brighton: Sussex Academic Press, 2001)
Lien Bich Luu, Immigrants and the Industries of London, 1500–1700 (Aldershot: Ashgate, 2005)
Nigel Goose and Lien Luu (eds), Immigrants in Tudor and Early Stuart England (Brighton: Sussex Academic Press, 2005)
Anne Dunan-Page (ed.), The Religious Culture of the Huguenots, 1660–1750 (Aldershot: Ashgate, 2006).
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© 2015 Susan Broomhall
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Broomhall, S. (2015). Authority in the French Church in Later Sixteenth-Century London. In: Broomhall, S. (eds) Authority, Gender and Emotions in Late Medieval and Early Modern England. Genders and Sexualities in History. Palgrave Macmillan, London. https://doi.org/10.1057/9781137531162_8
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DOI: https://doi.org/10.1057/9781137531162_8
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