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Abstract

Though Jewish communities regarded the Romans, Byzantines, and Arab conquerors from the perspective of natives facing foreign invasion, biblical tradition describes the Jewish people as a group who themselves found and conquered a Promised Land located on foreign soil. The Bible informs us that the family of Abraham, father to the tribes of Israel, left Ur in South Mesopotamia and settled in the city of Harrān in North Mesopotamia.1 Abraham and his family then fled Harrān after he had burned the temple of idols.2 Around 1200 BC , the family traveled southwest to the Promised Land, settled among the Canaanites around Jerusalem (Aramaic: Ur Shalim, “city of Salem”), and paid tribute to Melchi-Sedek (Aramaic: “Righteous King”), the Canaanite priest-king of the god named Salem. After a period spent in Egypt, the biblical figure Joshua would conquer the Promised Land, dividing it among 12 tribes that were said to have descended from Abraham’s family.

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Notes

  1. Bar Hebraeus ([d. 1286] 1932) in Ernest A. Wallis Budge (trans.) The Chronology of Gregory Abu’l Faraj , Vol. 1 (London: Oxford University Press), p. 10.

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  2. Peter Ross Bedford (2001) Temple Restoration in Early Achaemenid Judah (Leiden: Brill), p. 44.

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  3. Michael Menachem Laskier (2003) “Syria and Lebanon,” in Reeva Spector Simon, Michael Menachem Laskier, and Sara Reguer (eds.) The Jews of the Middle East and North Africa in Modern Times (New York: Columbia University Press,), pp. 319, 316–34.

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  4. Michael Menachem Laskier (2003) “Introduction,” in Simon et al., The Jews of the Middle East , p. viii.

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  5. Andrew Palmer (1993) The Seventh Century in the West-Syrian Chronicles , Andrew Palmer and Sebastian Brock (trans.) (Liverpool: Liverpool University Press), p. 161.

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  6. See an extract of this fragment in Robert G. Hoyland (1997) Seeing Islam as Others Saw It: A Survey and Evaluation of Christian, Jewish, and Zoroastrian Writings on Early Islam (Princeton, NJ: The Darwin Press), pp. 449–50.

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  7. Jane S. Gerber (2003) “History of the Jews in the Middle East and North Africa from the Rise of Islam Until 1700,” in Simon et al., The Jews of the Middle East , p. 6.

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  8. Michael Menachem Laskier, Sara Reguer, and Haim Saadoun (2003) “Community Leadership and Structure,” in Simon et al., The Jews of the Middle East , p. 49.

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  9. For detailed statistics, see Reeva Spector Simon (2003) “Iraq,” in Simon et al., The Jews of the Middle East , pp. 347–48, 364–66.

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© 2016 Mark Tomass

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Tomass, M. (2016). Formation of the Jewish Identity. In: The Religious Roots of the Syrian Conflict. Twenty-First Century Perspectives on War, Peace, and Human Conflict. Palgrave Macmillan, New York. https://doi.org/10.1057/9781137525710_4

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