Abstract
This chapter examines Taylor’s critique of liberalism and then extends it to the ecological dimension within modern political discourse. It is argued that extending liberalism to encompass relationships with the natural environment does not fully come to grips with the dilemmas confronting humanity.
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
Preview
Unable to display preview. Download preview PDF.
Notes
Rawls’ liberalism has been adapted to nature in Bryan G. Norton and B. Hannon ‘Environmental Values: A Place–Based Approach’, Environmental Ethics, 19(3) (1997): 227–247
Ernest Partridge, Nature as a Moral Resource’, Environmental Ethics, 6(2) (1984): 101–131
Christina Hoff, ‘Kant’s Invidious Humanism’, Environmental Ethics, 5(1) (1983): 63–71
D. VanDeVeer, ‘On Beasts, Persons, and the Original Position’, The Monist, 62(3): 368–377.
J. Rawls, Political Liberalism (New York: Columbia University Press, 1993): xxviii–xiv.
R. Abbey, ‘Rawlsian Resources for Animal Ethics’, Ethics and the Environment, 12(1) (2007): 1–28.
Charles Taylor, ‘Modern Moral Rationalism’. In Weakening Philosophy: Essays in Hr of Gianni Vattimo, edited by Santiago Zabala (Montreal: McGill–Queen’s University Press, 2007): 64.
Rawls’ liberalism has been adapted to nature in Bryan G. Norton and B. Hannon, ‘Environmental Values: A Place–Based Approach’, Environmental Ethics, 19(3) (1997): 227–247
E. Partridge, ‘Nature as a Moral Resource’, Environmental Ethics, 6(2) (1984): 101–131
Christina Hoff, ‘Kant’s Invidious Humanism’, Environmental Ethics, 5(1) (1983): 63–71
D. VanDeVeer, ‘On Beasts, Persons, and the Original Position’, The Monist, 62(3) (XXXX): 368–377.).
Derek Bell, ‘How Can Political Liberals Be Environmentalists?’, Political Studies, 50(5) (2002): 703–724.
Will Kymlicka, Liberalism, Community and Culture (Oxford: Clarendon Press, 1989).
J. M. Meyer, ‘We Have Never Been Liberal: The Environmentalist Turn to Liberalism and the Possibilities for Social Criticism’, Environmental Politics, 20(3) (2011): 56–373.
Michael Ignatieff, The Warrior’s Honor (London: Chatto and Windus, 1998): 66.
J. Rawls, A Theory of Justice (Oxford, Oxford University Press, 1971), 11.
See S. A. Schwarzenbach, ‘Rawls, Hegel and Communitarianism’, Political Theory, 19(4) (1991): 539–572.
John Rawls, Justice as Fairness: A Restatement (Cambridge, MA: Belknap Press, 2001): 152, note 2.
Philippe Van Parijs, ‘Why Surfers Should Be Fed: The Liberal Case for an Unconditional Basic Income’, Philosophy and Public Affairs, 20(2) (1991): 105.
Charles Taylor, ‘Responsibility for Self’. In The Identities of Persons, edited by A. O. Rorty (Berkeley, CA: University of California Press, 1969): 296.
Charles Taylor, ‘Can Liberalism Be Communitarian?’, Critical Review, 8(2) (1994): 259–260.
The key difference we are looking at between our two marker dates is a shift in the understanding of what I call ‘fullness’ between a condition in which our highest spiritual and moral aspiration point us inescapably to God, one might say, make(s) no sense without God, to one in which they can be related to a host of different sources, and frequently are referred to sources which deny God (Charles Taylor, A Secular Age (Cambridge, MA: Harvard University Press, 2007): 26).
Charles Taylor, The Meaning of Secularism, ‘The Meaning of Secularism’ The Hedgehog Review, 12.3 (2010): 23–34. http://www.iasc-culture.org/HHR_Archives/Fall2010/Taylor_lo.pdf.
John Dunn, ‘Capitalist Democracy: Elective Affinity or Beguiling Illusion?’ Daedalus, 7, 136(3) (2007): 10.
Charles Taylor, The Ethics of Authenticity (Oxford: Oxford University Press, 1992): 6–11.
John Dunn, ‘Capitalist Democracy: Elective Affinity or Beguiling Illusion?’ Daedalus, 7, 136(3) (2007): 12.
Charles Taylor, ‘Explanation and Practical Reason’. In The Quality of Life, edited by M. Nussbaum and A. Sen (Oxford: Clarendon Press, 1993): 230.
J. Hyppolite, Genesis and Structure in Hegel’s Phenomenology (Evanston: Northwestern University Press, 1974)
J. Findlay, Hegel: A Re–examination (England: Greg Revivals, 1953): 36, 45.
Author information
Authors and Affiliations
Copyright information
© 2015 Glen Lehman
About this chapter
Cite this chapter
Lehman, G. (2015). Taylor’s Critique of Instrumentalism, Liberalism and Procedure in Politics. In: Charles Taylor’s Ecological Conversations. Palgrave Macmillan, London. https://doi.org/10.1057/9781137524782_7
Download citation
DOI: https://doi.org/10.1057/9781137524782_7
Publisher Name: Palgrave Macmillan, London
Print ISBN: 978-1-349-55559-8
Online ISBN: 978-1-137-52478-2
eBook Packages: Palgrave Intern. Relations & Development CollectionPolitical Science and International Studies (R0)