Abstract
Between June 1960 and February 1961, as tensions mounted in Algeria, a group of magistrates, professors of law, syndicate and union leaders, and elected officials in the Metropole came together to form the “Association for the Safeguard of Judicial Institutions and the Defense of Individual Liberties.” The Association convened four times with the goal of drafting a text for the government’s cease-fire talks with the FLN, which were planned for February 1961 at Evian, near the border with Switzerland.1 Among the key agenda for the Association was the future of the Europeans if Algeria should achieve autonomy. The Association members agreed that the Europeans would become a “minority population” in Algeria with special rights. The terms of these rights and Algeria’s obligation to uphold them were drawn from the 1948 U.N. Charter on the Declaration of Human Rights. The text drafted by the Association declared that it would be Algeria’s duty to ensure that the Europeans would have “the right to nationality,” the “right to partake in the government of his country,” and “the right to freely participate in the cultural life of the community”, the very rights stated in Article 27 of the U.N. Charter.2
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Notes
Évelyn Lever, “L’OAS et les pieds noirs,” in Charles-Robert Ageron, ed., L’Algérie des Français (Saint-Amand: Seuil, 1993), 223.
The Logecos were erected for the first time in the early 1950s by the Fourth Republic’s Ministry of Reconstruction. See Nichole C. Rudolph, At Home in Postwar France: Modern Mass Housing and the Right to Comfort (New York, NY: Berghahn books, 2015), 121;
By the end of the 1950s, HLMs and Logecos “accounted for nearly 60% of new housing units, and by 1963, there were over 700,000 Logecos in France.” Brian Newsome, French Urban Planning, 1940–1968: The Construction and Deconstruction of an Authoritarian System (New York, NY: Peter Lang, 2009), 103.
Pierre Baillet, Les Rapatriés d’Algérie en France (Paris: Documentation française, 1976), 9.
For a study of Metropolitan opinion about the pieds noirs and the OAS, see Todd Shepard, “Pieds-Noirs, Bêtes Noirs: Anti-‘European of Algeria’ Racism at the Close of the French Empire,” in Patricia Lorcin, Algeria & France, 1800–2000: Identity, Memory, Nostalgia (Syracuse, NY: Syracuse University Press, 2006), 150–163.
Maurice Papon was in fact suspicious of all Algerians in Paris. Papon was the notorious prefect of police behind the mass arrests of Algerian demonstrators who had violated a curfew order on October 17, 1961. In the midst of the suppression, Algerians were brutally attacked and bodies were found floating in the Seine. More than 200 people were said to have been killed. Papon was later placed in charge of suppressing an anti-OAS demonstration at the Charonne metro station, which again turned into a brutal police suppression of demonstrators. For recent literature on the demonstration and its suppression, see Alain Dewerpe, Charonne 8 février 1962: Anthropologie historique d’un massacre d’État (Paris: Folio, 2006);
Jean-Paul Brunet, Charonne: Lumières sur une tragédie (Paris: Flammarion, 2003).
For studies on the 1961 massacre, see Jean-Luc Einaudi, Bataille de Paris, 17 octobre 1961 (Paris: Seuil, 1991);
Marcel Péju and Paulette Péju, Le 17 octobre des Algériens (Paris: La Découverte, 2012).
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© 2016 Sung-Eun Choi
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Choi, SE. (2016). Repatriation: Bringing the Settler Colony “Home”. In: Decolonization and the French of Algeria. Cambridge Imperial and Post-Colonial Studies Series. Palgrave Macmillan, London. https://doi.org/10.1057/9781137520753_4
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