Abstract
Colombia has been divided by armed conflict for over half a century. While still confronting multiple forms of violence, since the beginning of the peace talks in 2012 public attention in Colombia has shifted to social reconciliation. In June 2014, Colombians re-elected Juan Manuel Santos as president, his campaign having made peace the centre of attention. The peace negotiations in Havana have been widely recognized as promising by the national and international community, and an agreement with the Fuerzas Armadas Revolucionarias de Colombia — Ejército del Pueblo (FARC-EP)1 is closer than ever. Women have been considerably marginalized in this peace process, however, especially those who played an active role in the armed conflict. These women experience a double alienation: not only has their participation in the perpetration of violence been largely invisible, but this failure to recognize their presence in the conflict means that they are also being overlooked in the peace-building process. Furthermore, their non-traditional performance of their own gender will make it very difficult for them as women to carve out a place in a post-conflict society.
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Notes
Jessica West, “Feminist IR and the Case of the ‘Black Widows,’” Innovations: A Journal of Politics, Vol. 5, 2005, p. 2.
Luz Marí Londoñ, “La corpOralidad de las guerras: Una mirada sobre las mujeres combatientes desde el cuerpo y el lenguaje,” Revista de Estudios Sociales, No. 21, 2005, p. 67; María Milagros Rivera, Nombrar el mundo en femenino. Pensamiento de las mujeres y teoría feminista, Barcelona: Icaria, 1998, p. 61.
Adriana Serrano Murcia, “Enfoque de género en los procesos de DDR,” in CNMH, ed., Desafíos para la reintegratión. Enfoques de género, edad y etnia, Centro Nacional de Memoria Histórica, Bogotá: Imprenta Nacional, Colombia, 2013, pp. 92–93.
This is why Peace Studies takes as its starting point the masculine domination of the world and the systematic relationship between war and the oppression of women. See Irene Comins Mingol, “Cultura de Guena y Género,” in Vicente J. Benet, Vicente J., and Vicente Sánchez-Biosca, eds, Detir, contar, pensar la guerra, Valencia: Subsecretaria de Promoción Cultural Conselleria de Cultura i Educatión, 2001, p. 193.
Luz María Londono y Yoana Fernanda Nieto, Mujeres no contadas, procesos de desmovilizatión y retorno a la vida civil de mujeres excombatientes en Colombia 1990–2003, Medellfn: La Caneta, 2006.
Judith Butler, Frames of War: When Is Life Grievable?, London and New York: Verso, 2010.
Judith Butler, “Performative Acts and Gender Constitution: An Essay in Phenomenology and Feminist Theory,” Theatre Journal, Vol. 40, No. 4, 1988, p. 521.
Kelly Oliver, Women as Weapons of War: Iraq, Sex, and the Media, New York: Columbia University Press, 2007, p. 40.
Natalia Linos, “Reclaiming the Social Body through Self-Directed Violence: Seeking Anthropological Understanding of Suicide Attacks,” Anthropology Today, Vol. 26, No. 5, 2010, pp. 9–10.
Maria Jimena Lopez Leon, Las mujeres imaginadas de la guerra. Narraciones de excombatientes paramilitares sobre las mujeres y el conflicto armado, [Tesis de Grado], Bogota: Universidad Nacional de Colombia, 2009, pp. 95–96.
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© 2015 Priscyll Anctil Avoine and Rachel Tillman
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Avoine, P.A., Tillman, R. (2015). Demobilized Women in Colombia: Embodiment, Performativity and Social Reconciliation. In: Shekhawat, S. (eds) Female Combatants in Conflict and Peace. Palgrave Macmillan, London. https://doi.org/10.1057/9781137516565_14
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DOI: https://doi.org/10.1057/9781137516565_14
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