Abstract
In 1965, a notable Yugoslav film director Puriša Ðorđević made Devojka (The Girl), a layered and intricately challenging cinematic poem about the relationship between war, screen, trauma, and memory, of a kind previously unseen in regional filmmaking. By tracing a fragmented and never fully knowable history of war’s trauma, Ðorđević weaved together a poetic film—Petar Volk refers to it as “elegy” (1986: 169)—that simultaneously speaks to the importance of attempting to know and the impossibility of fully knowing the extents of someone else’s intimate war experience. Attempting to piece together a story about the mysterious girl, we learn about her from temporally dislocated fragments of a storyline that is only one possible narrative of who she is and what had happened to her. We first encounter the girl through a photographic image locked away in a bureaucratic drawer—a frozen image which is the only thing that remains long after she herself had disappeared without a trace. The film itself calls attention not only to the inadequacy of the photograph to capture the girl’s story, but also to its necessity. A frame—not only of photography, but also of cinema—functions as a trigger for memory and for the necessity of historical witnessing, even though it cannot ever convey the full story. In a scene that depicts the moment when the photographic image is taken, the girl tells the photographer that she did not smile for the photograph because “the time between the two seconds it took to take the photograph was enough for me to see everything again—that is why I didn’t smile.”
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Notes
For insightful work on the role of memory in the post-Yugoslav context, see Jansen, Stef. “The violence of memories: Local narratives of the past after ethnic cleansing in Croatia.” Rethinking History 6.1 (2002): 77–93; Volčič, Zala. “Yugo-nostalgia: Cultural memory and media in the former Yugoslavia.” Critical Studies in Media Communication 24.1 (2007): 21–38; Hoepken, Wolfgang. “War, memory, and education in a fragmented society: The case of Yugoslavia.” East European Politics & Societies 13.1 (1998): 190–227; Mikula, Maja. “Virtual landscapes of memory.” Information, Communication & Society 6.2 (2003): 169–86; Velikonja, Mitja. “Lost in transition: Nostalgia for socialism in post-socialist countries.” East European Politics & Societies 23(4) (2009): 535–551; Miller, Paul B. “Contested memories: The Bosnian genocide in Serb and Muslim minds.” Journal of Genocide Research 8.3 (2006): 311–24.
For recent surveys of some aspects of post-Yugoslav cinema, see Jurica Pavičić, Postjugoslavenski film: Stil i ideologija (Zagreb: Hrvatski filmski savez. 2011), Vidan, Aida. “Spaces of ideology in South Slavic films” (Studies in Eastern European Cinema 2.2 (2011): 173–92), Gordana P. Crnković, Post-Yugoslav Literature and Film: Fires, Foundations, Flourishes (New York: Continuum International Publishing Group. 2012), and Andrew Horton, “The Vibrant Cinemas in the Post-Yugoslav Space” (in After Yugoslavia: The Cultural Spaces of a Vanished Land. Edited by Radmila Gorup, 185–99. Stanford: Stanford University Press. 2013). Separate ethno-national cinemas are discussed in Ranko Munitić’s Srpski vek filma (Beograd: Institut za film. 1999), Lojz Tršan’s Slovenski film in njegovo varovanje (Ljubljana: Arhiv Republike Slovenije. 1998), Dejan Kosanović’s History of Cinema in Bosnia and Herzegovina 1897–1945 (Beograd: Naučna KMD, Feniks Film. 2005), Nikica Gilić’s Uvod u povijest hrvatskog igranog filma (Zagreb: Leykam International. 2010), Ante Peterlić’s Iz povijesti hrvatske filmologije i filma (Zagreb: Leykam International. 2012), to name but a few notable works.
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© 2016 Dijana Jelača
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Jelača, D. (2016). Yugoslavia’s Wars, Cinema, and Screen Trauma. In: Dislocated Screen Memory. Global Cinema. Palgrave Macmillan, New York. https://doi.org/10.1057/9781137502537_2
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DOI: https://doi.org/10.1057/9781137502537_2
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