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Abstract

Some academics assert that migrants embrace the lifestyles and values of host societies across generations, whereas others claim they find reassurance in a familiar religion in the unfamiliar environment (Alba 2005; Hagan 2006; Hagan and Ebaugh 2003). For example, some say the discriminatory and exclusionary environment of European countries increases interest in religion amongst younger Turkish Europeans (Connor 2010; Guveli 2015). Accordingly, recent studies on the religious devotion of migrants in Western secular societies are paying special attention to Muslim migrants, comparing Muslims to both non-Muslim migrant groups and native-born majority populations to evaluate the degree of integration of Muslims into secular societies. A recurring question in these studies has been to what extent Muslims assimilate into and adopt the secular lifestyles of Western societies over time and across generations.

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© 2016 Ayse Guveli, Harry B.G. Ganzeboom, Lucinda Platt, Bernhard Nauck, Helen Baykara-Krumme, Şebnem Eroğlu, Sait Bayrakdar, Efe K. Sözeri and Niels Spierings

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Guveli, A. et al. (2016). Religiosity. In: Intergenerational Consequences of Migration. Palgrave Macmillan, London. https://doi.org/10.1057/9781137501424_11

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  • DOI: https://doi.org/10.1057/9781137501424_11

  • Publisher Name: Palgrave Macmillan, London

  • Print ISBN: 978-1-349-56363-0

  • Online ISBN: 978-1-137-50142-4

  • eBook Packages: Social SciencesSocial Sciences (R0)

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