Abstract
Sunnis and Shi‘is have fought each other in the streets of Baghdad and burned down each other’s quarters since the early decades of the fourth century Hijri (tenth century CE.).1 Intercommunal fighting, often labeled by chroniclers as fitna (civil strife), reached a peak between the years 972 and 974. In 972, fighting broke out between Sunnis and Shi‘is when the inhabitants of Baghdad were preparing for a military expedition (ghazwa) against the Byzantines.2 In the course of the fitna, the Sunnis burned down a large number of houses in the quarter of Karkh. A year later, in 973, the Sunni wazir, Abu al-Fadl al-Shirazi, who was known as a Sunni zealot, sent people once more to torch the Karkh quarter. According to Ibn al-Kathir, the damage was enormous: many houses in the Karkh quarter were burned down 300 shops and 33 mosques and 17,000 people were hurt.3 Though the wazir paid for this incitement with his position, the tensions remained and fighting between Sunnis and Shi‘is erupted again in the following year.4
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
Preview
Unable to display preview. Download preview PDF.
Notes
For an overview of the spread of Imami Shi‘ism in Iran, see Wilfred Madelung, Religious Trends in Early Islamic Iran (Albany: Bibliotheca Persica, 1988), pp. 78–85. See also Andrew J. Newman, The Formative Period of Twelver Shi‘ism. (Richmond: Curzon, 2000), pp. 32–49. For a map that illustrates the concentrations of Imami Shi‘is, see Moojan Momen, An Introduction to Shi‘i Islam (New Haven: Yale University Press, 1985), p. 72.
Hossein Modarressi, Crisis and Consolidation in the Formative Period of Shi‘ite Islam (Princeton: Darwin Press, 1993), pp. 11–18. Etan Kohlberg, “Imam and Community in the Pre-Ghayba Period,” in Authority and Political Culture, ed. Said Amir Arjomand (Albany: State University of New York Press, 1988), pp. 25–53.
Christopher Melchert, “Religious Policies of the Caliphs from al-Mutawakkil to al-Muqtadir,” Islamic Law and Society, 3 (1996), pp. 316–342.
For a study on Hanbali moral activism in the early fourth Hijri century, see Nimrod Hurvitz, “From Scholarly circles to Mass Movements: The Formation of Legal Communities in Islamic Societies,” The American Historical Review, 108, 4 (2003), pp. 985–1008.
Editor information
Copyright information
© 2011 Ofra Bengio and Meir Litvak
About this chapter
Cite this chapter
Hurvitz, N. (2011). Early Hanbalism and the Shi‘a. In: Bengio, O., Litvak, M. (eds) The Sunna and Shi’a in History. Palgrave Macmillan, New York. https://doi.org/10.1057/9781137495068_3
Download citation
DOI: https://doi.org/10.1057/9781137495068_3
Publisher Name: Palgrave Macmillan, New York
Print ISBN: 978-1-137-48558-8
Online ISBN: 978-1-137-49506-8
eBook Packages: Palgrave Political & Intern. Studies CollectionPolitical Science and International Studies (R0)