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Epilogue: Summing Up the Legacy of the Mahatma

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Gandhi and Leadership
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Abstract

Nature gives very few the great honor of becoming legends in their own lifetime. Gandhi was one such rare person. As early as 1921, a Unitarian minister, John Hayner Holmes, declared in a sermon in New York City that Gandhi was “unquestionably the greatest man living in the world today.”1 In the words of General George C. Marshall, the American Secretary of State at the time of Gandhi’s death, “Mahatma Gandhi was the spokesman for the conscience of all mankind.”2 Several world leaders since then have acknowledged Gandhi’s leadership acumen in inspiring them in their own quest for strategies for large-scale social change. In 1958, Dr. Martin Luther King, Jr. recorded his debt to Gandhi:

Gandhi was probably the frst person in history to lift the love ethic of Jesus above mere interaction between individuals to a powerful and effective social force on a large scale. Love, for Gandhi, was a potent instrument for social and collective transformation. It was in this Gandhian emphasis on love and non-violence that I discovered the method for social reform that I had been seeking … I came to feel that this was the only morally and practically sound method open to oppressed people in their struggle for freedom.3

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Notes

  1. Cited in Rajmohan Gandhi, Gandhi: The Man, His People, and Empire (Berkeley: University of California Press, 2008), x.

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  2. Louis Fischer, Gandhi: His Life and Message for the World (New York: A Mentor Book, 1982), 8.

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  3. Louis Fischer, The Life of Mahatma Gandhi (New York: Harper & Brothers, 1950), 10.

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  4. Martin Luther King, Jr., Stride Toward Freedom (New York: Harper & Brothers, 1958), 97.

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  5. Ramchandra Guha, Gandhi Before India (New York: Alfred Knopf, 2014), 2.

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  6. Robert Payne, The Life and Death of Mahatma Gandhi (New York: Konecky & Konecky, 1969), 16.

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  7. Quoted in R. K. Prabhu and U. R. Rao, eds., The Mind of Mahatma Gandhi (Ahmedabad: Navajivan Publishing House, 1996), 25.

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  8. Yogesh Chadha, Gandhi: A Life (New York: John Wiley & Sons, 1997), 1.

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  9. Haridas T. Muzumdar, Mahatma Gandhi: Peaceful Revolutionary (New York: Charles Scribner’s Sons, 1952), ix.

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  10. Stephen Murphy, Why Gandhi is Relevant in Modern India: A Western Gandhian’s Personal Discovery (New Delhi: Gandhi Peace Foundation; Academy of Gandhian Studies, Hyderabad, 1991), 24.

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  11. Cited in Young India (November 26, 1931), as quoted in Prabhu and Rao, The Mind of Mahatma Gandhi, 108.

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  12. Bhikhu Parekh, Gandhi (London: Oxford University Press, 1997), 102.

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  13. For a variant version of this story, see Catherine Ingram, In the Footsteps of Gandhi: Conversations with Spiritual Social Activists (Berkeley, CA: Parallax Press, 2003), 173.

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  14. See: Donald McCullough, Say Please, Say Thank You (New York: G. P. Putnam & Sons, 1998), 140.

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  15. Plato, Apology, 38. See: Benjamin Jowett, trans., The Complete Works of Plato (online edition), 59. Retrieved: February 15, 2015. http://www.cakravartin.com/wordpress/wp-content/uploads/2008/08/plato-complete-works.pdf.

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  16. Mohandas K. Gandhi, Autobiography: The Story of My Experiments with Truth (New York: Dover Publications, 1983), ix.

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  17. Pyarelal Nayyar, Mahatma Gandhi: The Last Phase (Ahmedabad: Navajivan Publishing House, 1956), Vol. 2, p. 766.

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  18. Cited in Narayan Desai, My Gandhi (Ahmedabad: Navajivan Publishing House, 2011), 189.

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  19. E. Stanley Jones, Gandhi: Portrayal of a Friend (Nashville, TN: Abingdon Press, 1993), 11.

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  20. Sri Aurobindo, Autobiographical Notes and Other Writings of Historical Interest (Pondicherry: Sri Aurobindo Ashram Trust, 2006), 12.

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  21. John B. Severance, Gandhi: Great Soul (New York: Clarion Books, 1997, Reprint edition), 100.

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© 2015 Satinder Dhiman

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Dhiman, S. (2015). Epilogue: Summing Up the Legacy of the Mahatma. In: Gandhi and Leadership. Palgrave Macmillan, New York. https://doi.org/10.1057/9781137492357_10

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