Abstract
Chapter 2 describes in brief the history of Korean American immigration to the United States and the growth. of Korean American immigrant churches, it introduces the concepts of marginality and liminality, the first and second-generation’s theological and spiritual interpretation of the experiences of immigration, particularly influenced by the painful experience of racism and discrimination. The chapter also offers a brief overview of the relevant Korean American theologians and sociologists pertinent to the themes of marginality and liminality and the feminist ethnography central to the book.
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Notes
Won Moo Hurh, The Korean Americans (Westport: Greenwood Press, 1998), 31.
Roy Sano, The Theologies of Asian Americans and Pacific Peoples: A Reader (Berkeley: Asian Center for Theology and Strategies, Pacific School of Religion, 1976), 45.
Sang Hyun Lee, From a Liminal Place: An Asian American Theology (Minneapolis: Fortress Press, 2010), 4.
Rebecca Y. Kim, God’s New Whiz Kids? Korean American Evangelicals on Campus (New York: New York University Press, 2006), 81–88.
Jung Ha Kim, Bridge-Makers and Cross-Bearers: Korean-American Women and the Church (Atlanta: Scholars Press, 1997), 132.
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© 2015 Christine J. Hong
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Hong, C.J. (2015). Immigration: Our Collective History. In: Identity, Youth, and Gender in the Korean American Church. Asian Christianity in the Diaspora. Palgrave Pivot, New York. https://doi.org/10.1057/9781137488060_2
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DOI: https://doi.org/10.1057/9781137488060_2
Publisher Name: Palgrave Pivot, New York
Print ISBN: 978-1-349-56323-4
Online ISBN: 978-1-137-48806-0
eBook Packages: Palgrave Religion & Philosophy CollectionPhilosophy and Religion (R0)