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Figs and Fame

Envisioning the Future in Women’s Poetry

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Abstract

In The Bell Jar (1963), Sylvia Plath describes her protagonist’s metaphoric struggle with the future: ‘I saw my life branching out before me like the green fig tree in the story. From the tip of every branch, like a fat purple fig, a wonderful future beckoned and winked.’1 Esther’s vision implies agency, the possibility of doing something as well as the necessity to (re-)act and a future that must be shaped. Plath’s fig tree, however, is a twentieth-century conception of futurity, not an eighteenth-century one. The future seemed more contingent in the early modern period and less accommodating to the visions of the individual.2 In this chapter, I would like to trace eighteenth-century women’s conceptions of the future in poetry, as their poems reveal aspects of agency, here taken to mean specifically the possibility to shape and influence their future. ‘Agency’, Paula Backscheider asserts, ‘may be assessed in proportion to perceived ambition’.3 Ambition is an aspect of futurity implying the hope of some future rewards. It is also an important indicator of the more general impressions conveyed by women’s poetry of what it was possible to think and to express in the eighteenth century. Anyone writing poetry with even the slightest thought of publication in mind –and I dare say most of the women who found their way into print did have that thought in mind, no matter how much they protested the contrary –had dreams or visions of a future, however unusual.

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Notes

  1. S. Plath (2005) The Bell Jar (London: Faber and Faber), p. 73. Esther’s figs ‘wrinkle and go black’ while she looks at them, however, denying her even the possibility of agency.

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  2. See, for instance, R. Koselleck (2013) Vergangene Zeiten: Zur Semantik geschichtlicher Zeiten (Frankfurt am Main: Suhrkamp), p. 173.

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  3. See J. Fullard (1990) ‘Introduction’ in J. Fullard (ed.) British Women Poets, 1660–1800: An Anthology (New York: Whitston Publishing Company), pp. 1–13 (pp. 5–7); E. Singer Rowe (1737) ‘To a Friend who Persuades me to Leave the Muse’ in Philomela: Or, Poems by Mrs. Elizabeth Singer, [Now Rowe,] Of Frome in Somersetshire, 2nd edn (London: E. Curll), pp. 128–31 (p. 128) (quoted in Backscheider, Eighteenth-Century Women Poets and Their Poetry, pp. 118–19).

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  4. (1744) ‘To Mr Thomas Griffith, at the University of Glasgow. Written in London, 1720’ in Poems on Several Occasions: by Mrs Jane Brereton. With Letters to her Friends And An Account of Her Life (London: Edward Cave), pp. 53–62 (p. 60). (An excerpt of this poem, including these lines, is available in R. Lonsdale [ed.] [1990] Eighteenth-Century Women Poets: An Oxford Anthology [Oxford: Oxford University Press], p. 80.) In this poem, written in 1720, the speaker does not dare present herself as being among the number of immortal poets, though she had already published two books of poetry (Lonsdale, Eighteenth-Century Women Poets, pp. 78–9).

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  5. Charlotte Smith is quoted in K. Juhas (2008) “I’le to My Self, and to My Muse Be True”: Strategies of Self-Authorization in Eighteenth-Century Women Poetry (Frankfurt am Main and Oxford: Peter Lang), p. 236.

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  6. (1985) Clarissa, or, The History of a Young Lady, A. Ross (ed.) (Harmondsworth: Penguin), p. 1040. Lady Mary Wortley Montagu is quoted in T. Keymer and P. Sabor (2005) ‘Pamela’ in the Marketplace: Literary Controversy and Print Culture in Eighteenth-Century Britain and Ireland (Cambridge: Cambridge University Press), p. 109.

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  7. T. Gray (1969) ‘Elegy Written in a Country Church Yard’ in R. Lonsdale (ed.) The Poems of Thomas Gray, William Collins, and Oliver Goldsmith (London: Longmans), pp. 117–40, lines 55–6; Anon, ‘The Female Wish’ in British Women Poets, lines 11–14.

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© 2015 Mascha Hansen

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Hansen, M. (2015). Figs and Fame. In: Fowler, J., Ingram, A. (eds) Voice and Context in Eighteenth-Century Verse. Palgrave Macmillan, London. https://doi.org/10.1057/9781137487636_11

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