Abstract
In the summer of 1959, the sculptor Nancy Elizabeth Prophet wrote Dover a curt note. Dover was preparing a volume on “American Negro Art” and had asked Prophet if she wanted her work to be included. Prophet had met Dover years earlier. “If I remember correctly,” she wrote, “you are an anthropologist, so you must certainly know that I am not a negro.” Prophet was of both African American and Native American descent. She denied, however, that her work belonged in a book on “American Negro” art. “Though I am of mixed blood,” she informed Dover, “the two races which I represent are quite different from that which you wish your publication to represent.”
In universalized particularity, there has always resided the world’s greatest and most enduring art.
—Alain Locke, “Self-Criticism”1
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Notes
Cedric Dover, American Negro Art (Greenwich, CT: New York Graphic Society, 1960), 7.
Martin Heidegger, “On the Origin of the Work of Art,” in David Farrell Krell, ed., Basic Writings (New York: HarperCollins, 2008), 143–212.
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© 2014 Nico Slate
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Slate, N. (2014). The Black Artist and the Colored World. In: The Prism of Race. Palgrave Macmillan, New York. https://doi.org/10.1057/9781137484116_6
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DOI: https://doi.org/10.1057/9781137484116_6
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