Abstract
During conversations with former African political prisoners of the Rhodesian1 colonial regime, “we suffered for this nation” was a common reflective phrase that informants used in order to claim their place within the narrative of Zimbabwe’s anti-colonial struggle in the late-twentieth century. Indeed, “suffering” is a dominant analytical trope for most liberation struggle participants in Zimbabwean history. However, in the dominant narratives of this history, both popular and sometimes academic, the suffering of others is more visible and audible in comparison to other historical subjects’ histories. This is not surprising because over the years, and since Zimbabwe attained political independence from colonial rule in 1980, those with politically legitimate and authorized claims to suffering have had unfettered access to both political and economic power in postcolonial Zimbabwe. The writing of Zimbabwean history, particularly nationalist history, has been in constant evolution and has demonstrated that it is indeed an intense exercise in inclusion and exclusion. The subjects of this study have lived on the fringes of this history for a long time, and this book seeks to tell the story of colonial Rhodesia’s political captives, stories that have remained in the shadows of dominant nationalist and state narratives.
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Notes
See Peter Zinoman, The Colonial Bastille: A History of Imprisonment in Vietman, 1862–1940, University of California Press, Los Angeles, CA, 2001, pp. 2–3.
For an important discussion on this, see Terence Ranger, “Historiography, Patriotic History and the History of the Nation: The struggle over the past in Zimbabwe,” Journal of Southern African Studies, Vol. 30, No. 2, 2004, pp. 215–234. In this paper, Ranger reflects upon a certain nationalist rendering of Zimbabwe’s past that has seen a “narrow historical narrative gain[ing] a monopoly and [has been] endlessly repeated.” See p. 3. Here Ranger refers to a particular post-independence nationalist history that has mutated into what he calls “patriotic history” that is driven by the urge to laud a narrowly defined group of “liberation war heroes” whilst at the same time excluding people who are perceived to have not contributed anything to the struggle for independence.
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© 2014 Munyaradzi B. Munochiveyi
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Munochiveyi, M.B. (2014). Introduction: Suffering for the Nation: The Prison as a Site of Struggle during Zimbabwe’s Liberation War. In: Prisoners of Rhodesia. African Histories and Modernities. Palgrave Macmillan, New York. https://doi.org/10.1057/9781137482730_1
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DOI: https://doi.org/10.1057/9781137482730_1
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