Abstract
In the previous chapter, we briefly discussed the philosophical underpinnings of accounting. The social practice of accounting has a particular view of the world, which is founded on two key philosophical ideas. First is the idea that an organization is a unit, a single entity that can be identified in and of itself. The organization is an entity that can be succinctly distinguished from others and a set of accounts can be kept to recognize and record its activities. Second, there is the notion that equality is the fundamental principle in the organization’s life: assets must exactly match liabilities (assets = equities; assets = liabilities + owners’ equity). The whole process of measuring, recording, and reporting the transactions of an entity must always end up with this equality. The social practice of accounting takes the form of ideas and principles that are clearly based on or warranted by this set of central convictions. Any effort to understand the mindset and “social ethics” of accounting as a profession or discipline in itself must recognize the critical significance of its particular view of the world.
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Notes
John D. Caputo, Against Ethics (Bloomington: Indiana University Press, 1993). 111.
Jacques Derrida Dissemination, trans. Barbara Johnson (London: The Athlone Press, 1981), 233
quoted in Robert Eaglestone, Ethical Criticism: Reading after Levinas (Edinburgh: University of Edinburgh Press, 1997), 46.
Daniel Born, The Birth of Liberal Guilt in the English Novel: Charles Dickens to H. G. Wells (Chapel Hill: University of North Carolina Press, 1995), 40–41.
Jean-Luc Nancy, Dis-Enclosure:The Deconstruction of Christianity, trans. Bettina Bergo, Gabriel Malenfant, and Michael B. Smith (New York: Fordham University Press, 2008), 153; italics in the original.
Janet T. Jamiesen and Philip D. Jamiesen, Ministry and Money: A Practical Guide for Pastors (Louisville, KY: Westminster John Knox Press, 2009), 162.
Miroslav Volf, Free of Charge: Giving and Forgiving in a Culture Stripped of Grace (Grand Rapids, MI: Zondervan, 2005), 57; italics in the original.
John D. Caputo, Deconstruction in a Nutshell: A Conversation with Jacques Derrida (New York: Fordham University Press, 1997), 123.
Michael J. Sandels, What Money Can’t Buy: The Moral limits of Markets (New York: Farrar, Straus and Giroux, 2012), 132.
Friedrich Nietzsche, “The Genealogy of Morals,” in The Birth of Tragedy and The Genealogy of Morals, trans. Francis Golffing (Garden City, NY: Doubleday, 1956), 195.
Jacques Derrida, The Gift of Death and Literature in Secret, trans. by David Wills (Chicago, IL: University of Chicago Press, 2008), 67, italics in the original.
Anaximander DK fragment B; quoted in Martha Nussbaum, Sex and Social Justice (Oxford: Oxford University Press, 1999), 157.
The philosophical analyses of this section of the chapter was inspired by Slavoj Zižek, Less than Nothing: Hegel and the Shadow of Dialectical Materialism (London: Verso, 2012).
See Nimi Wariboko, God and Money: A Theology of Money in a Globalizing World (Lanham, MD: Lexington Books, 2008).
Michel Foucault, Power/Knowledge: Selected Interviews and Other Writings 1972–1977, ed. Colin Gordon, trans. Colin Gordon et al. (New York: Patheon, 1980), 98. In this paragraph I have closely followed Foucault’s description to describe the influence of the accounting ground norm.
Lamin Sanneh, Translating the Message: The Missionary Impact on Culture, Second Edition, Revised and Expanded (Maryknoll, NY: Orbis Books, 2009), 33.
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Wariboko, N. (2014). Theological-Ethical Critique of Accounting. In: Economics in Spirit and Truth. Radical Theologies. Palgrave Macmillan, New York. https://doi.org/10.1057/9781137475503_3
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DOI: https://doi.org/10.1057/9781137475503_3
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