Abstract
One way that humans respond to the inescapable reality of death is to deny death’s finality. Ever since ancient times, individuals have reported visionary experiences of an afterlife. In postmodern American culture, many people demonstrate keen interest in narratives of near-death experiences (NDEs). This interest can be elucidated by examining one particular narrative that captured the popular imagination—bestselling “nonfiction” book and Hollywood movie Heaven Is for Real (2010; 2014). This story’s commercial success is noteworthy in a culture in which the rise of atheism has challenged an earlier consensus that there is life after death, and in which growing toleration of non-Christian religions has undercut the Bible’s once-authoritative status to shape popular concepts of heaven, hell, and the necessity of faith in Jesus for eternal salvation. This chapter contextualizes Heaven Is for Real within a larger history of American interest in NDEs, and uses the methods of close reading, comparison with other NDE narratives, and analysis of popular reactions to explain the exceptional popularity of this particular account.
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Notes
Todd Burpo, with Lyn Vincent, Heaven Is for Real (Nashville, TN: Thomas Nelson, 2010), xix, xvii–xviii.
Raymond A. Moody, Jr., Life after Life: The Investigation of a Phenomenon—Survival of Bodily Death (St. Simon Island, GA: Mockingbird, 1975);
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George Gallup and William Proctor, Adventures in Immortality (London: Corgi, 1984), 76, 6;
Lisa Miller, Heaven: Our Enduring Fascination with the Afterlife (New York: Harper Collins, 2010), 176;
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Elisabeth Kübler-Ross, foreword to Heading Toward Omega, by Ring, 12; Raymond A. Moody, Jr., with Paul Perry, Coming Back: A Psychiatrist Explores Past Life Journeys (New York: Bantam), 11–28; Ring, Heading Toward Omega, 9, 146; Lee W. Bailey and Jenny Yales, The Near-Death Experience: A Reader (New York: Routledge, 1996). Although the term “New Age” is sometimes used in an overly general and pejorative manner, this essay adopts the term because it is embraced by the subjects described. Neither are the terms “scientific naturalist” nor “evangelical Christian” unproblematic, but they are useful shorthand for typological purposes. There are numerous studies that probe the definitions and limitations of each of these terms.
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Corazza, Near-Death Experiences, 3; Elaine Landau, Near-Death Experiences (Brookfield, CT: Millbrook, 1996), 36–38;
Penny Sartori, The Near-Death Experiences of Hospitalized Intensive Care Patients: A Five Year Clinical Study (Lewiston, NY: Edwin Mellin, 2008), 212–213;
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Rodney Stark, What Americans Really Believe: New Findings from the Baylor Surveys of Religion (Waco, TX: Baylor University Press, 2008), 59;
Pew Research Religion & Public Life Project, “Many Americans Say Other Faiths Can Lead to Eternal Life,” December 18, 2008, http://www.pewforum.org/2008/12/18/many-americans-say-other-faiths-can-lead-to-eternal-life/, accessed June 10, 2014.
Don Piper, with Cecil Murphey, 90 Minutes in Heaven: A True Story of Death & Life (Grand Rapids, MI: Revell, 2004);
Eben Alexander, III, Proof of Heaven: A Neurosurgeon’s Journey into the Afterlife (New York: Simon & Schuster, 2012);
Bill Wiese, 23 Minutes in Hell (Lake Mary, FL: Charisma, 2006).
Wade Clark Roof, A Generation of Seekers: The Spiritual Journeys of the Baby Boom Generation (San Francisco: HarperSanFrancisco, 1993), 8.
James Russell. “Evangelical Audiences and ‘Hollywood’ Film: Promoting Fireproof (2008),” Journal of American Studies 44.2 (2010): 394–395;
Hollie McKay, “Is 2014 the Year of the Christian Film?” April 11, 2014, http://www.foxnews.com/entertainment/2014/04/11/is-2014-year-christian-film-noah-son-of-god/, accessed June 10, 2014.
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The Heavy Revy, “Is ‘Heaven Is for Real’ for real?” November 30, 2010;
Arthur A. Clarke, “Read the Book See the Film,” May 23, 2014;
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Gsg107, “Heaven is real, but the story is not,” May 31, 2014;
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© 2015 Thomas Cattoi and Christopher M. Moreman
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Brown, C.G. (2015). Heaven Is for Real and America’s Fascination with Near-Death Experiences. In: Cattoi, T., Moreman, C.M. (eds) Death, Dying, and Mysticism. Interdisciplinary Approaches to the Study of Mysticism. Palgrave Macmillan, New York. https://doi.org/10.1057/9781137472083_9
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DOI: https://doi.org/10.1057/9781137472083_9
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