Abstract
You create your own reality. Such a compelling statement might appear to derive directly from Transcendentalism, the self-reliant, idealist religious movement championed by Ralph Waldo Emerson early in the nineteenth century; or, its origin could lie in the pragmatist tradition advocated by William James. Instead, the popular cliché “you create your own reality” was coined by the disembodied spirit or “energy essence personality” named “Seth” who was channeled through the mediumship of Jane Roberts (Seth/Jane) during the years 1963–1984.1 It was during these years that Roberts, along with her husband Robert Butts, authored thirty-eight Seth/Jane related books concerned with the nature of reality, time and space, death, reincarnation, and spiritual development.2 Roberts’s first book The Seth Material (1963), where Seth/Jane first tells us that we create our reality, launched what can be considered a modern mystical trend within contemporary expressions of metaphysical or New Age spirituality.3 New Age spirituality includes many strata of belief and practice that draw from a variety of religious traditions, but often privileges self-transformation and social reform through healing as well as access to esoteric knowledge through channeled teachers, ascended masters, meditation, visualization, and dream work.4
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Notes
The term “New Age” is attributed to Theosophist, psychic, and medium Alice Bailey (1880–1940). Sarah M. Pike, New Age and Neopagan Religions in America (New York: Columbia University Press, 2004), 64.
For the fullest treatment of Jane Roberts, see Wouter J. Hanegraaff, New Age Religion and Western Culture: Esotericism in the Mirror of Secular Thought (Albany, NY: State University of New York Press, 1998). Roberts received very brief mention in Robert Wuthnow’s After Heaven: Spirituality in America since the 1950s and the Seth personality is presented as a spirit guide.
Robert Wuthnow, After Heaven: Spirituality in America since the 1950s (Berkeley, CA: University of California Press, 1998), 55. Ann Braude eludes to Roberts’s second Seth/Jane dictated book, but does not elaborate further in
Anne Braude, Radical Spirits: Spiritualism and Women’s Rights in Nineteenth Century America (Bloomington, IN: Indiana University Press, 2001), 9. Roberts’s work has been influential in popular New Age expressions including the work of Marianne Williamson, Dan Millman,and Shakti Gawain, all of whom have contributed quotations for use on the back cover of new editions of Jane Roberts’s Seth books.
Roberts called this theory “aspect psychology” and published three related books examining broader dimensions of the human psyche using her experiences as the focal point. For example, Roberts suggests that Seth is a “personagram,” or bridge personality that links his entity to her personality. See Jane Roberts, Adventures in Consciousness: An Aspect Psychology Book (Englewood, NJ: Prentice-Hall, 1975); Psychic Politics: An Aspect Psychology Book (Englewood, NJ: Prentice-Hall, 1976); and The God of Jane: A Psychic Manifesto (Englewood, NJ: Prentice-Hall, 1981).
Jane Roberts, The Seth Material (Manhasset, NY: New Awareness Network, 2001), 14–17.
Jane Roberts, Seth Speaks: The Eternal Validity of the Soul (San Rafael, CA: New World Library and Amber-Allen Publishing, [1972]1994), 207.
Jane Roberts, The Nature of Personal Reality (San Rafael, CA: New World Library and Amber-Allen Publishing, [1974]1994), 3.
Philip Jenkins, Mystics and Messiahs: Cults and New Religions in America (New York: Oxford University Press, 2000), 70.
For more on this, see Christopher M. Moreman (ed.), The Spiritualist Movement: Speaking with the Dead in America and around the World, 3 Vols. (Westport, CN: Praeger, 2014).
Lawrence Moore notes the use of scientific frameworks in legitimizing Spiritualist and paranormal investigations. See Lawrence R. Moore, In Search of White Crows: Spiritualism, Parapsychology, and American Culture (New York: Oxford University Press, 1977).
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© 2015 Thomas Cattoi and Christopher M. Moreman
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Hogan, C.A. (2015). You Create Your Own Reality: The Fallacy of Death in the Seth Material Paradigm. In: Cattoi, T., Moreman, C.M. (eds) Death, Dying, and Mysticism. Interdisciplinary Approaches to the Study of Mysticism. Palgrave Macmillan, New York. https://doi.org/10.1057/9781137472083_6
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DOI: https://doi.org/10.1057/9781137472083_6
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