Skip to main content

Modern Requiem Compositions and Musical Knowledge of Death and Afterlife

  • Chapter
Death, Dying, and Mysticism

Part of the book series: Interdisciplinary Approaches to the Study of Mysticism ((INTERMYST))

  • 307 Accesses

Abstract

In this chapter, I shall explore several Requiem Masses from the second half of the twentieth century onward. The questions I want to address are: Which views of death and the afterlife can be heard in these compositions? Do contemporary Requiem Masses reflect the way death is experienced as it is embedded in our culture?1 I will successively discuss the Requiem Masses by Rutter (1985), Penderecki (1980–2005), and Jenkins (2004). Each of these Requiem Masses will be dealt with from the perspective of the central question: Which elements of the texts used and the music composed are characteristic and contribute to a view of death as experienced by the listener?

This is a preview of subscription content, log in via an institution to check access.

Access this chapter

eBook
USD 16.99
Price excludes VAT (USA)
  • Available as EPUB and PDF
  • Read on any device
  • Instant download
  • Own it forever
Softcover Book
USD 16.99
Price excludes VAT (USA)
  • Compact, lightweight edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info
Hardcover Book
USD 99.99
Price excludes VAT (USA)
  • Durable hardcover edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info

Tax calculation will be finalised at checkout

Purchases are for personal use only

Institutional subscriptions

Preview

Unable to display preview. Download preview PDF.

Unable to display preview. Download preview PDF.

Notes

  1. P. Aries, Western Attitudes toward Death: From the Middle Ages to the Present (Baltimore, MD: Hopkins, 1974).

    Google Scholar 

  2. Douglas J. Davies, Death, Ritual, and Belief: The Rhetoric of Funerary Rites (London/New York: Continuum, 2002); The Theology of Death (London; New York: T & T Clark, 2007).

    Google Scholar 

  3. Thomas Quartier, Die Grenze des Todes. Ritualisierte Religiosität im Umgang mit den Toten (Münster: LIT, 2011).

    Google Scholar 

  4. Louis van Tongeren, ed., Vaarwel. Verschuivingen in vormgeving en duiding van uitvaartrituelen (Kampen: Gooi en Sticht, 2007).

    Google Scholar 

  5. Eric Venbrux, Meike Heessels, and Sophie Bolt, eds., Rituele creativiteit. Actuele veranderingen in de uitvaart- en rouwcultuur in Nederland (Zoetermeer: Meinema, 2008). Joanna Wojtkowiak, “I’m Dead, Therefore I Am.” The Postself and Notions of Immortality in Contemporary Dutch Society (Nijmegen: s.n.).

    Google Scholar 

  6. Pieter Bergé, ed., Dies Irae. Kroniek van het requiem (Leuven: University press, 2011), 57–63.

    Google Scholar 

  7. C. Wolff, Mozarts Requiem (Kassel: Bärenreiter, 1991), 11.

    Google Scholar 

  8. Louis Aguettant, “Rencontres avec Gabriel Fauré,” Études fauréennes 19 (1982): 3–7, 4.

    Google Scholar 

  9. E. Heijerman and A. van der Schoot, eds., Welke taal spreekt de muziek? Muziekfilosofische beschouwingen (Budel: Damon, 2005).

    Google Scholar 

  10. Constantijn Koopman, “Muzikale betekenis in veelvoud. Een poging tot ordening,” Tijdschrift voor muziektheorie 4.2 (1999): 24–33.

    Google Scholar 

  11. Peter Kivy, Music Alone: Philosophical Reflections on the Purely Musical Experience (Ithaca, NY: Cornell University Press, 1990).

    Google Scholar 

  12. Wolfgang Marx, “Requiem sempiternam”? Death and the Musical Requiem in the Twentieth Century,” Mortality 17.2 (2012): 119–129, 127.

    Article  Google Scholar 

  13. Doris Bachmann-Medick, Cultural Turns: Neuorientierungen in den Kulturwissenschaften (Reinbek: Rowohlt Taschenbuch Verlag, 2009).

    Google Scholar 

  14. Erika Fischer-Lichte, The Transformative Power of Performance: A New Aesthetics (London; New York: Routledge, 2008).

    Google Scholar 

  15. James L. Hoban, “Rhetorical Rituals of Rebirth,” Quarterly Journal of Speech 66.3 (1980): 275–288.

    Article  Google Scholar 

  16. Donovan J. Ochs, Consolatory Rhetoric: Grief, Symbol, and Ritual in the Greco-Roman Era (Columbia, SC: University of South Carolina Press, 1993).

    Google Scholar 

  17. P. D. Miller, “Psalm 130,” Interpretation: A Journal of Bible and Theology 33.2 (1979): 176–181.

    Article  Google Scholar 

  18. N. A. Schuman, Pastorale: Psalm 23 in bijbel en liturgie verwoord en uitgebeeld (Zoetermeer: Meinema, 2002).

    Google Scholar 

  19. John H. Blunt, The Annotated Book of Common Prayer: Being an Historical, Ritual and Theological Commentary on the Devotional System of the Church of England (London: Rivingtons, 1872), 293–300.

    Google Scholar 

  20. Roger Scruton, The Aesthetics of Music (Oxford: Oxford University Press, 1999), 260–272.

    Book  Google Scholar 

  21. Roger Scruton et al., Meer dan ontspanning alleen: over het belang van muziek (Budel; Nijmegen: Damon; Soeterbeeck Programma, 2010).

    Google Scholar 

  22. Bruce Benward and Marilyn Nadine Saker, Music in Theory and Practice, Vol. I (Boston, MA; London: McGraw-Hill Higher Education, 2009), 389.

    Google Scholar 

  23. Krzysztof Penderecki, Labyrinth of Time: Five Addresses for the End of the Millennium (Chapel Hill, NC: Hinshaw Music, 1998), 18.

    Google Scholar 

  24. Jozef Lamberts, “De rooms-katholieke uitvaartliturgie,” in Dood en begrafenis, L. Leijssen, ed. (Leuven: s.n., 2007), 119–135.

    Google Scholar 

  25. Aurelius Augustinus, Belijdenissen (Budel: Damon, 2009), 39, Book I, 1.

    Google Scholar 

  26. Martin Hoondert, “All Souls’ Day Requiem Concerts as Civil Rituals,” Questions liturgiques/Studies in Liturgy 94 (2013): 330–346.

    Google Scholar 

  27. Dennis Klass, Phyllis R. Silverman, and Steven L. Nickman, Continuing Bonds: New Understandings of Grief (Washington, DC: Taylor & Francis, 1996).

    Google Scholar 

  28. Meike Heessels, Bringing Home the Dead. Ritualizing Cremation in the Netherlands (Nijmegen: s.n., 2012).

    Google Scholar 

  29. A. Moha, P. Waart, and M. Lampert, De kijk op het leven na de dood (Amsterdam: Motivaction, IKON, 2005), 3.

    Google Scholar 

  30. Wojtkowiak, “I’m dead, Therefore I Am.” 51. Wojtkowiak refers to A. Giddens, Modernity and Self-Identity: Self and Society in Late Modern Age (Stanford, CA: Stanford University Press, 1991), 168–169.

    Google Scholar 

Download references

Authors

Editor information

Thomas Cattoi Christopher M. Moreman

Copyright information

© 2015 Thomas Cattoi and Christopher M. Moreman

About this chapter

Cite this chapter

Hoondert, M.J.M. (2015). Modern Requiem Compositions and Musical Knowledge of Death and Afterlife. In: Cattoi, T., Moreman, C.M. (eds) Death, Dying, and Mysticism. Interdisciplinary Approaches to the Study of Mysticism. Palgrave Macmillan, New York. https://doi.org/10.1057/9781137472083_15

Download citation

Publish with us

Policies and ethics