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BIG Happiness

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Free Money for All

Part of the book series: Exploring the Basic Income Guarantee ((BIG))

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Abstract

The academic study of happiness has undergone a revolution in the past 20 years or so. The work of psychologists, economists, sociologists, and other scientists today regularly make news headlines as the latest scientific investigations into happiness are brought to the public’s attention. Most scientific interest has been focused on the “determinants” of happiness: what things make people happier or unhappier. A partial list of possible determinants studied by scientists include genomes, education, health, illness, unemployment, marital status, friendships, altruistic behavior, age, sex, race, TV watching, and income.

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Notes

  1. I am assuming a version of “welfarism.” I believe the argument can incorporate non-welfarist conceptions of “the good,” but ignore that here as an unnecessary complication. On the issue of welfarism, see Simon Keller, “Welfarism,” Philosophy Compass 4, 1 (2009): 82–95.

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  2. Thomas Hurka, Perfectionism (New York: Oxford University Press, 1993).

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  3. For criticism of perfectionism see L. W. Sumner, “Two Theories of the Good,” in The Good Life and the Human Good, edited by Ellen Frankel Paul, Fred D. Miller, Jr., and Jeffrey Paul (New York: Cambridge University Press, 1992), 19;

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  4. and Mark Walker, Happy-People-Pills for All (Hoboken, NJ: John Wiley &; Sons, 2013).

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  5. S. Lyubomirsky, L. King, and E. Diener, “The Benefits of Frequent Positive Affect: Does Happiness Lead to Success?,” Psychological Bulletin 131 (2005): 803–855.

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  6. The term “emotional state view” comes from Daniel Haybron, “Happiness and Pleasure,” Philosophy and Phenomenological Research 62, 3 (2001): 501–528; The Pursuit of Unhappiness (New York: Oxford University Press, 2008). Haybron does not offer the emotional state view as a monistic conception of happiness. He suggests that happiness is a “mongrel” concept that defies such analyzes.

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  7. Haybron (D. Haybron, “On Being Happy or Unhappy,” Philosophy and Phenomenological Research 71, 2 (2005): 287–317.) offers a detailed and slightly different inventory of positive moods and emotions than is typically found in the psychology literature (Cf. Lyubomirsky, King, and Diener, “The Benefits of Frequent Positive Affect: Does Happiness Lead to Success?”). This is one of the “details” that we will hope a sufficiently robust emotional state theory will resolve, but one that is not of immediate concern, since the present argument does not turn on how this question is adjudicated.

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  8. For more on the question of whether sensory pleasure should be included as part of our understanding of ‘happiness’, see Walker, Happy-People-Pills for All (New York: John Wiley, 2013).

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  9. A competitor is Fred Feldman’s “attitudinal hedonism” account of happiness, F. Feldman, What Is This Thing Called Happiness? (New York: Oxford University Press, 2010). We will not consider this view here. I have argued that there is significant overlap between Feldman’s account and the whole life satisfaction view, so the contrast is not as stark as Feldman suggests. Walker, Happy-People-Pills for All .

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  28. An analogous point is made by many authors to the effect that welfare is “stigmatizing,” a “visible marker of status.” Birnbaum, Basic Income Reconsidered: Social Justice, Liberalism, and the Demands of Equality (New York: Palgrave Macmillan, 2012), 50.

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  29. See also Catriona McKinnon, “Basic Income, Self-Respect and Reciprocity,” Journal of Applied Philosophy 20, 2 (2003): 143–158.

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  31. Widerquist and Lewis, “An Eff iciency Argument for the Basic Income Guarantee,” International Journal of Environment, Workplace and Employment 2, 1 (2006): 21–43.

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© 2016 Mark Walker

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Walker, M. (2016). BIG Happiness. In: Free Money for All. Exploring the Basic Income Guarantee. Palgrave Macmillan, New York. https://doi.org/10.1057/9781137471338_6

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