Abstract
Dialogue is not just talking together, but is a whole new way of seeing oneself and the world, and then living accordingly. Dialogue must become a Virtue, a Way of Life, penetrating all of life and being expressed in Deep-Dialogue, Critical-Thinking, Emotional-Intelligence, Competitive-Cooperation—in short, Dia-Logos.
This is a preview of subscription content, log in via an institution.
Buying options
Tax calculation will be finalised at checkout
Purchases are for personal use only
Learn about institutional subscriptionsPreview
Unable to display preview. Download preview PDF.
Notes
See Leonard Swidler, “Christian-Marxist Dialogue: A Historical Overview and Analysis,” Leonard Swidler and Edward James Grace, eds., Catholic-Communist Collaboration in Italy (Lanham, MD: University Press of America, 1988), pp. 7–26.
See Leonard Swidler, The Ecumenical Vanguard (Pittsburgh: Duquesne University Press, 1965), in which I detailed the history of the Una Sancta Movement.
Samuel Huntington, “The Clash of Civilizations?” Foreign Affairs (Summer, 1993); see also his later book: The Clash of Civilizations and the Remaking of World Order (New York: Simon and Schuster, 1993).
See Leonard Swidler and Paul Mojzes, The Study of Religion in an Age of Global Dialogue (Philadelphia: Temple University Press, 2000), and
Leonard Swidler, Quanqiu Duihua de Shidai: The Age of Global Dialogue. Lihua Liu, trans. (Beijing: China Social Science Press, 2006).
Leonard Swidler, (1) After the Absolute: The Dialogical Future of Religious Reflection (Minneapolis: Fortress Press, 1990); (2) Death or Dialogue: From the Age of Monologue to the Age of Dialogue (editor and author, with John Cobb, Monika Hellwig, and Paul Knitter (Philadelphia: Trinity Press International, 1990); (3) Bursting the Bonds: A Jewish-Christian Dialogue on Jesus and Paul, editor, and author, with Gerard Sloyan, Lewis Eron, and Lester Dean (Maryknoll, NY: Orbis Books, 1990); (4) Attitudes of Religions and Ideologies towards the Outsider: The Other, coeditor and author, with Paul Mojzes (New York: Edwin Meilen Press, 1990); (5) A Bridge to Buddhist-Christian Dialogue, coauthor with and translator of Seiichi Yagi (Mahwah NJ: Paulist Press, 1990); (6) Christian Mission and Interreligious Dialogue, coeditor and author with Paul Mojzes (New York: Edwin Meilen Press, 1990); (7) Human Rights: Christians Marxists and Others in Dialogue, editor and author (New York: Paragon House, 1991); (8) Der umstrittene Jesus (Stuttgart: Quell Verlag, 1991; Kaiser Taschenbuch, Gütersloh: Chr. Kaiser/Gütersloher Verlagshaus, 1993); (9) Muslims in Dialogue: The Evolution of a Dialogue over a Generation, editor and author (New York: Meilen Press 1992); (10) The Meaning of Life at the Edge of the Third Millennium (Mahwah, NJ: Paulist Press, 1992); (11) Die Zukunft der Theologie im Dialog der Religionen und Weltanschauungen (Regensburg/Munich: Pustet/Kaiser Verlag, 1992); (12) Introduzione al buddismo: Paralleli con l’etica ebraico-cristiana, coauthor, with Antony Fernando (Bologna: Edizioni Dehoniane,1992).
Copyright information
© 2014 Leonard Swidler
About this chapter
Cite this chapter
Swidler, L. (2014). Dialogue on Dialogue: Introduction to the Virtue and Way of Deep-Dialogue/Critical-Thinking/Emotional-Intelligence/Competitive-Cooperation—Dia-Logos . In: Dialogue for Interreligious Understanding. Interreligious Studies in Theory and Practice. Palgrave Macmillan, New York. https://doi.org/10.1057/9781137470690_1
Download citation
DOI: https://doi.org/10.1057/9781137470690_1
Publisher Name: Palgrave Macmillan, New York
Print ISBN: 978-1-137-47119-2
Online ISBN: 978-1-137-47069-0
eBook Packages: Palgrave Religion & Philosophy CollectionPhilosophy and Religion (R0)