Abstract
The novels of Alberto Renault explore a similar preoccupation with postmodern Japanese culture as the pop cosmopolitan tendency within the centenary celebrations in Brazil. A foto, published in 2003, and Moko no Brasil, published in 2006, narrate the lives of a group of young models and art photographers as they shuttle back and forth between Japan and Brazil. Both novels set out to capture the deterritorialized sensibility and transnational imaginary of a generation brought up in a globalized network society. The characters who populate Renault’s novels are gripped by two fascinations: the ecstatic alienation of high-tech postmodern Japanese culture and the mass cultural images that seem to proliferate and spread across media platforms. The connection between these two cultural fascinations is constitutive of the discourse of virtual orientalism. In a way that echoes the “Bem-vindos ao Japão” edition of Turma da Mônica Jovem (discussed in chapter 3), the troubling Otherness of network technologies is displaced onto a cultural Otherness embodied by Japan. And as with the comic discussed in chapter 2, anxieties about how cognitive and affective life is increasingly distributed across computer technologies are projected onto a fear of the monstrous vitality of images. This belief in the life of images is projected onto Japanese culture.
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
Preview
Unable to display preview. Download preview PDF.
Notes
W. J. T. Mitchell, Picture Theory: Essays on Verbal and Visual Representation (Chicago, MI, and London: The University of Chicago Press, 1994), 151.
Régis Debray, “Remarks on the Spectacle,” New Left Review I 214 (1995), 139.
Jean Baudrillard, “The Ecstacy of Communication,” trans. John Johnston in The Anti -Aesthetic: Essays on Postmodern Culture (Port Townsend, WA: Bay Press, 1983), 130.
Pedro Erber, “Contemporaneity and Its Discontents,” diacritics 41:1 (2013), 34.
Alberto Renault, A foto (Rio de Janeiro: Editora Objetiva, 2003), 22.
Ivan Vanatian, “Tokyo, Mon Amour,” in Takashi Homma: Tokyo (New York, NY: Aperture Foundation, 2008), 230–231.
Johannes Fabian, Time and the Other: How Anthropology Makes its Object (New York, NY: Columbia University Press, 2003), xli. Pedro Erber engages with Fabian’s work in his discussion of “contemporaneity.”
Alberto Renault, Moko no Brasil (Rio de Janeiro: Aeroplano Editora, 2006), 10.
W. J. T. Mitchell, What Do Pictures Want? The Lives and Loves of Images (Chicago and London: The University of Chicago Press, 2005), 162.
Rey Chow, Writing Diaspora: Tactics of Intervention in Contemporary Cultural Studies (Bloomington and Indianapolis: Indiana University Press, 1993), 59.
Kojin Karatani and Sabu Kohso, “Uses of Aesthetics: After Orientalism,” boundary 2 25:2 (1998), 147.
Liliane Louvel, Poetics of the Iconotext, ed. Karen Jacobs and trans. Laurence Petit (Farnham: Ashgate Publishing, 2011).
Jean Baudrillard, The Intelligence of Evil or the Lucidity Pact trans. Chris Turner (New York, NY, and Oxford: Berg, 2005), 94.
Roland Barthes, Camera Lucida trans. Richard Howard (New York, NY: Hill and Wang, 1981), 96.
Marcy Schwartz and Mary Beth Tierney-Tello, “Introduction,” in Photography and Writing in Latin America ed. Marcy E. Schwartz and Mary Beth TierneyTello (Albuquerque, NM: University of New Mexico Press, 2006), 3.
Vilém Flusser, Towards a Philosophy of Photography trans. Anthony Mathews (London: Reaktion Books, 2000), 14.
Flusser, quoted in Andy Stafford, Photo-texts: Contemporary French Writing of the Photographic Image (Liverpool: Liverpool University Press, 2010), 30.
Alison Landsberg, Prosthetic Memory: The Transformation of American Remembrance in the Age of Mass Culture (New York, NY: Columbia University Press, 2004), 1.
Anandi Ramamurthy, “Spectacles and Illusions: Photography and Commodity Culture,” in Photography: A Critical Introduction Third Edition ed. Liz Wells (New York, NY, and London: Routledge, 2004), 229.
Paul Jobling, Fashion Spreads: Word and Image in Fashion Photography Since 1980 (New York, NY, and Oxford: Berg, 1999), 108.
See Amy M. Spindler, “Tracing the Look of Alienation,” New York Times, March 2, 1998.
Daniel Touro Linger, No One Home: Brazilian Selves Remade in Japan (Stanford, CA: Stanford University Press, 2001), 287.
Jane Elliott and Derek Attridge, “Introduction: Theory’s Nine Lives,” in Theory After ‘Theory’ ed Jane Elliott and Derek Attridge (New York, NY, and London: Routledge, 2011), 4.
Copyright information
© 2015 Edward King
About this chapter
Cite this chapter
King, E. (2015). Ekphrastic Anxiety in Virtual Brazil: Photographing Japan in the Fiction of Alberto Renault. In: Virtual Orientalism in Brazilian Culture. Palgrave Macmillan, New York. https://doi.org/10.1057/9781137462190_4
Download citation
DOI: https://doi.org/10.1057/9781137462190_4
Publisher Name: Palgrave Macmillan, New York
Print ISBN: 978-1-137-46831-4
Online ISBN: 978-1-137-46219-0
eBook Packages: Palgrave Media & Culture CollectionLiterature, Cultural and Media Studies (R0)