Abstract
My chapter begins by asking the question: what is vision? For among the many works contributing to the study of vision in a range of fields, such as literature, art, art history, film study, psychoanalysis, philosophy and science — including Disability in relation to any of those fields — we may notice that instead of asking what vision is, this question is often approached and reformulated in the form of another question, namely, what is visioned?1 That is, these studies on or related to vision are somehow always re-directed to the object(s) of vision. However, I want here to consider how objects are allocated to play such a role rather than assuming they simply or spontaneously have this role of determining the nature of vision. In other words, I want here to consider closely the implications of the fact that the object of vision can only be defined as the object of vision in the light of it being seen as the object of vision — both the referencing, the production and the construction of it as the object of vision are unavoidably and inseparably attributed by vision itself; by a vision visioning the object of vision as the object of vision. And this in turn crucially relies on vision itself as also an object of vision, an object that is similarly under evaluation and even under a production and a construction of it in the very production and construction of visioning something.
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Notes
For an in-depth consideration of philosophies of vision which nevertheless itself gets caught up in this shift to a reliance on the object(s) of vision instead, see, for instance: D. M. Levin, ‘Keeping Foucault and Derrida in Sight: Panopticism and the Politics of Subversion’ in D. M. Levin (ed.), Sites of Vision: The Discursive Construction of Sight in the History of Philosophy (Cambridge, MA and London: MIT Press, 1999), pp. 397–465.
I am following here the argument of Jacques Derrida that we traverse a certain path with Rousseau’s text […] But are other paths not possible? And as long as the totality of paths is not effectively exhausted, how shall we justify this one? […] I now prepare myself to give special privilege, in a manner some might consider exorbitant, to certain texts […] By what right? And why these short texts […]? To all these questions and within the logic of their system, there is no satisfying response. In a certain measure and in spite of the theoretical precautions that I formulate my choice is in fact exorbitant. J. Derrida, ‘…That Dangerous Supplement…’, in J. Derrida, Of Grammatology, trans. G. Chakravorty Spivak (Baltimore and London: Johns Hopkins University Press, 1997 [1967]), pp. 141–164, at 161.
All my further references to Garland-Thomson in this chapter will be to this edition: R. Garland-Thomson, Staring: How We Look (New York and Oxford: Oxford University Press, 2009).
For a profound reading of vision and psychoanalysis which is a strong influence on my arguments in this chapter, see Jacqueline Rose’s Sexuality in the Field of Vision, especially her thorough discussions of the relationship between seeing, the seer and the object being seen in the chapters ‘The Imaginary’ and ‘The Cinematic Apparatus–Problems in Current Theory’: J. Rose, Sexuality in the Field of Vision (London and New York: Verso, 2005), pp. 167–199, pp. 199–215 respectively . 6.
S. Felman, ‘Foreword to Yale French Studies Edition’ in S. Felman (ed.), Literature and Psychoanalysis: The Question of Reading: Otherwise (Baltimore, MD: Johns Hopkins University Press, 1982 [1977]), p. 4. Italics Felman.
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© 2015 YuKuan Chen
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Chen, Y. (2015). Seeing Vision: Gesture, Movement and Colour in Painting in Rosemarie Garland-Thomson’s Staring: How We Look . In: Lesnik-Oberstein, K. (eds) Rethinking Disability Theory and Practice. Palgrave Macmillan, London. https://doi.org/10.1057/9781137456977_10
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DOI: https://doi.org/10.1057/9781137456977_10
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