Abstract
Described as ‘one of the most important accounts’ of late-eighteenth-century British North America, Patrick Campbell’s 1793 Travels in the Interior Inhabited Parts of North America was written to assure curious — and perhaps nervous — Britons that these colonies would be suitable places in which to create new homes. As well as assessing colonial topographies, economic conditions, and New Brunswick’s settlements for disbanded soldiers, Campbell also was struck by the community created by the Haudenosaunee people, those members of the Iroquois Confederacy who had moved to British territory in the wake of the American Revolution.2 At the Grand River Campbell was struck by the charm, politeness and hospitality afforded him by Captain Joseph Brant and his family, not to mention the good looks of the ‘handsome young squaws’ whom, it seems, he met wherever he went (but who also refused his offers of Madeira and rum during a vigorous after-supper dance).3 What is most striking about Campbell’s account is his impression of a community in which Haudenosaunee practices and material culture existed alongside those of the Confederacy’s British allies. War and Serpentine dances were followed by Scotch reels, calumets could be found with double-barrelled pistols, older men farmed while young men hunted deer, and Captain Brant’s ‘European manners’ were offered to his guests in the presence of his wife, who was ’superbly dressed in the Indian fashion’ and whom Campbell found so striking that she eclipsed the other women present, whether Indian or European.4
It appears to me to be the finest country I have yet as seen … The habitations of the Indians are pretty close on each side of the river as far as I could see, with a very few white people interspersed among them, married to squaws and others of half blood, their offspring. The church in the village is elegant, the school house commodious, both built by the British government, who annually order a great many presents to be distributed among the natives; ammunition and warlike stores of all the necessary kinds; saddles, bridles, kettles, cloth, blankets, tomahawks, with tobacco pipes in the end of them; other things, and trinkets innumerable, provisions and stores; so that they may live, and really be, as the saying goes, as happy as the day is long.1
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Notes
P. Campbell (1793) Travels in the Interior Inhabited Parts of North America in the Years 1791 and 1792 (Edinburgh: John Guthrie), pp. 209–11.
A. Taylor (2007) The Divided Ground: Indians, Settlers, and the Northern Borderlands of the American Revolution (New York: Vintage Books), pp. 121–2.
C. M. Johnston (1994) ‘The Six Nations in the Grand River Valley, 1784–1847,’ in E. S. Rogers and D. B. Smith (eds), Aboriginal Ontario: Historical Perspectives on the First Nations (Burlington: Dundurn Press), p. 170.
For example, Johnston, ‘The Six Nations’; J. S. Hagopian (1997), ‘Joseph Brant vs. Peter Russell: A Re-Examination of the Six Nations Land Transactions in the Grand River Valley’, Histoire sociale/Social History, 30, pp. 299–333;
S. Harring (1998), ‘“A Condescension Lost on Those People”: The Six Nations’ Grand River Lands, 1784–1860’, in S. Harring, White Man’s Law: Native People in Nineteenth-century Canadian Jurisprudence (Toronto: University of Toronto Press); D. Doxtator (1996), ‘What Happened to the Iroquois Clans? A Study of Clans in Three Nineteenth Century Rotinonhsyni Communities’, PhD thesis, University of Western Ontario. Unfortunately Susan Hill’s book, The Clay We Are Made Of: Haudenosaunee Land Tenure on the Grand River (University of Winnipeg Press) was not out at the time of writing.
J. W. Paxton (2008) Joseph Brant and his World: 18th Century Mohawk Warrior and Statesman (Toronto: James Larimer), pp. 66–7; E. Elbourne (2005), ‘Family Politics and Anglo-Mohawk Diplomacy: the Brant Family in Imperial Context’, Journal of Colonialism and Colonial History 6 (3), at: http://muse.jhu.edu.myaccess.library.utoronto.ca/journals/journal_of_colonialism_and_colonial_history/v006/6.3elbourne.html
C. Benn (1998) The Iroquois in the War of 1812 (Toronto: University of Toronto Press).
Ibid., p. 176; A. M. Anrod Shimony (1994), Conservatism among the Iroquois at the Six Nations Reserve (Syracuse: Syracuse University Press); Doxtator, ‘What Happened to the Iroquois Clans?’ p. 254.
Weaver, ‘The Iroquois,’ pp. 207–9; J. Evans, P. Grimshaw, D. Philips and S. Swain (2003), Equal Subjects, Unequal Rights: Indigenous Peoples in British Settler Colonies, 1830–1910 (Manchester: Manchester University Press), pp. 51–3. For a more nuanced view, though, see Doxtator, What Happened to the Iroquois Clans? pp. 244–57.
Weaver, ‘The Iroquois: The Grand River Reserve in the Late Nineteenth and Early Twentieth Centuries, 1875–1945’, in Rogers and Smith, Aboriginal Ontario, pp. 212–57, 249; E. Brian Titley (1986), A Narrow Vision: Duncan Campbell Scott and the Administration of Indian Affairs in Canada (Vancouver: University of British Columbia Press).
D. B. Smith (1987) Sacred Feathers: The Reverend Peter Jones (Kahkewaquonaby) and the Mississauga Indians (Toronto: University of Toronto Press);
J. Webster Grant (1984) Moon of Wintertime: Missionaries and the Indians of Canada in Encounter since 1534 (Toronto: University of Toronto Press).
For example, E. Elbourne (2005), ‘Indigenous Peoples and Imperial Networks in the Early Nineteenth Century: the Politics of Knowledge’, in P. Buckner and R. Douglas Francis (eds), Rediscovering the British World (Calgary: University of Calgary Press), pp. 59–85.
N. Ferris (2009) Native-lived Colonialism: Challenging History in the Great Lakes (Tucson: University of Arizona Press), p. 127.
C. E Klinck, J. J. Talman, and C. Benn (eds) (2011) The Journal of Major John Norton 1816 (Toronto: The Champlain Society); also C. Morgan, ‘John Norton’s Transatlantic Voyages’, Chapter 1 in ‘Colony and Metropole: Indigenous People and Travel, British North America to Britain, 1775–1920’, manuscript in progress.
E. Elbourne (2012) ‘Broken Alliance: Debating Six Nations’ Land Claims in 1822’, Cultural and Social History Journal, 9 (4), pp. 497–525.
I. Radforth (2003) ‘Performance, Politics, and Representation: Aboriginal People and the 1860 Royal Tour of Canada’, Canadian Historical Review, 84 (1), pp. 1–32.
T. Nicks (1996) ‘Dr Oronhyatekah’s History Lessons: Reading Museum Collections as Texts’, in J. S. H. Brown and E. Viberts (eds), Reading Beyond Words: Contexts for Native History (Peterborough: Broadview Press), pp. 483–508.
M. A. Hamilton (2009) Collections and Objections: Aboriginal Material Culture in Southern Ontario (Montreal and Kingston: McGill-Queen’s University Press).
B. Loft Winslow (1995) Iroquois Fires: The Six Nations Lyrics and Lore of Dawendine (Bernice Loft Winslow) with introduction and afterword by G. Beaver, B. Winslow Colonel, D. Smith and R. Stacey (Ottawa: Penumbra Press), p. 12.
S. Trevithick (2003) ‘Newhouse, Seth (Dayodekane)’, in Dictionary of Canadian Biography, vol. 15, (University of Toronto/Université Laval), at: http://www.biographi.ca/en/bio/newhouse_seth_15E.html [accessed 16 December 2013];
W. J. Campbell (2004) ‘Seth Newhouse, the Grand River Six Nations and the Writing of the Great Laws’, Ontario History, 96 (2), pp. 183–202.
The historiography on Johnson is extensive. See V. Strong-Boag and C. Gerson (2000), Paddling Her Own Canoe: The Times and Texts of E. Pauline Johnson (Tekahionwake) (Toronto: University of Toronto Press).
For Brant-Sero and Johnson in England, see C. Morgan (2003), ‘“A Wigwam to Westminster”: Performing Mohawk Identity in Imperial Britain, 1890s-1900s’, Gender and History, 25 (2), pp. 319–41.
A. Brownstone (2005–6) ‘Treasures of the Blood: Collecting North American Indian artifacts’, Rotunda, 38 (2), p. 22;
C. Morgan (2008) ‘Creating Interracial Intimacies: British North America, Canada, and the Transatlantic World, 1830–1914’, Online Journal of the Canadian Historical Association, New Series, 19 (2), pp. 75–104; Hamilton, Collections and Objections, p. 118.
C. Morgan (2005) ‘Performing for “Imperial Eyes”: Bernice Loft and Ethel Brant Monture, Ontario, 1930s-1960s’, in M. Rutherdale and K. Pickles (eds), Contact Zones: Aboriginal and Settler Women in Canada’s Colonial Past (Vancouver: University of British Columbia Press), pp. 65–89.
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Morgan, C. (2015). Site of Dispossession, Site of Persistence: The Haudenosaunee (Six Nations) at the Grand River Territory in the Nineteenth and Twentieth Centuries. In: Laidlaw, Z., Lester, A. (eds) Indigenous Communities and Settler Colonialism. Cambridge Imperial and Post-Colonial Studies Series. Palgrave Macmillan, London. https://doi.org/10.1057/9781137452368_10
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DOI: https://doi.org/10.1057/9781137452368_10
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