Abstract
This chapter deals with the early development of Chinese nationalism around 1900 and its significant influence on the nationalist selfperceptions of the present-day People’s Republic of China (PRC), despite the Communists’ claim to have broken with the imperial and Republican past. Acceptance of the idea that today’s Chinese nationalism is based on this heritage is essential to understand modern developments in the PRC and the special problems it faces when dealing with its non-Chinese inhabitants in Tibet, Xinjiang and even Inner Mongolia.
This chapter is based on the first part of my PhD dissertation: J. Schneider (2012) Ethnicity and Sinicization: The Theoty of Assimilative Power in the Making of the Chinese Nation-State (1900s–1920s) (PhD dissertation, Ghent University and University of Göttingen), Chapters 1–3.
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Notes
J. R. Levenson ([1953] 1959) Liang Ch’i-ch’ao and the Mind of Modern China (Cambridge, MA: Harvard University Press);
J. Townsend (1992) ‘Chinese nationalism’, The Australian Journal of Chinese Affairs, 27, pp. 97–130;
P. Duara (1995) Rescuing History from the Nation: Questioning Narratives of Modern China (Chicago: University of Chicago Press);
R. E. Karl (2002) Staging the World: Chinese Nationalism at the Turn of the Twentieth Century (Durham/London: Duke University Press).
J. Leibold (2007) Reconfiguring Chinese Nationalism: How the Qing Frontier and its Indigenes Became Chinese (Basingstoke: Palgrave Macmillan); J. P. Harrison (n.d.) Modern Chinese Nationalism (New York: Hunter College of The City University of New York);
P. H. Gries (2006) ‘China and Chinese nationalism’, in G. Delanty and K. Kumar (eds.) The SAGE Handbook of Nations and Nationalism (London/Thousand Oaks/New Delhi: SAGE Publications), pp.488–99;
J. Unger (ed.) (1993) Chinese Nationalism (Armonk, NY: M. E. Sharpe);
C. X. G. Wei and X. Liu (eds.) (2001) Chinese Nationalism in Perspective: Historical and Recent Cases (Westport, CT/London: Greenwood Press).
E. Rhoads (2000) Manchus & Han: Ethnic Relations and Political Power in Late Qing and Early Republican China, 1861–1928 (Seattle/London: University of Washington Press), pp.142f.;
E. Rawski (2012) ‘Beyond national history: Seeking the ethnic in China’s history’, in F. Fiaschetti, J. Schneider and A. Schottenhammer (eds.) Ethnicity and Sinicization Reconsidered, Crossroads, 5 special issue, pp.45–62, 55.
J. K. Fairbank ([1968] 1970) ‘A preliminary framework’, in J. K. Fairbank (ed.) The Chinese World Order: Traditional China’s Foreign Relations (Cambridge: Harvard University Press), pp.2f; Levenson, Liang Ch’i-ch’ao, p.103.
J. Legge (transl.) ([1861–1879] 1972) The Chinese Classics, vol. 2, The Works of Mencius — Mengzi (Taibei: Wenshizhe chubanshe), pp.253–4 (Book III. Tâng Wân Kung, Part I, Chap. IV).
Liang Qichao ([1903] 1983) ‘Zhengzhixue dajia Bolunzhili zhi xueshuo’, in Yinbingshi heji (Beijing: Zhonghua shuju), Wenji, 13, pp.67–89, 73.
J. K. Bluntschli (1874) Deutsche Statslehre für Gebildete (Nördlingen: C. H. Beck), pp.36f; Liang, ‘Zhengzhixue dajia Bolunzhili zhi xueshuo’, pp.73f.
Liang Qichao ([1912] 1983) ‘Yi nian lai zhi zhengxiang yu guomin chengdu zhi yingshe’, in Yinbingshi heji, Wenji, 30, pp.16–18, p.17.
A. D. Smith (2000) The Nation in History: Historiographical Debates about Ethnicity and Nationalism (Cambridge, UK: Polity Press), pp.2f.
Lecture delivered at the Sorbonne, 11 March 1882. Ernest Renan (1947–1961) Oeuvres Complètes, vol. 1 (Paris: Calmann-Lévy), pp.887–906.
Leibold and Henrietta Harrison point out that Chinese nationalism has been left aside by scholars of nationalism on the claim that it would be an exceptional case. (Leibold, Reconfiguring Chinese Nationalism, p.17; H. Harrison (2001) China (London: Arnold; New York: University of Oxford Press), p.1).
See e.g. E. Gellner ([1983] 2006) Nations and Nationalism (Ithaca, NY: Cornell University Press);
E. Hobsbawm (1990) Nations and Nationalism since 1780: Programme, Myth, Reality (Cambridge, UK: Cambridge University Press). Benedict Anderson avoided the Eurocentric perspective by introducing the ‘Creole Pioneers’.
B. Anderson ([1983] 2006) Imagined Communities (London/New York: Verso Books), pp.49–68.
J. A. Hall (2006) ‘Structural approaches to nations and nationalism’, in G. Delanty and K. Kumar (eds.), The SAGE Handbook (London/Thousand Oaks/New Delhi: SAGE Publications), p.36.
G. Xu, ‘Nationalism, internationalism, and national identity: China from 1895 to 1919’, in C. X. G. Wei & X. Liu (eds.), (2002) Chinese Nationalism in Perspective Durham/London: Duke University Press, p.104.
In Fairbank’s The Chinese World Order, Yang Lien-sheng shows that the ’Chinese world order’ was not valid for long phases and thus actually undercuts Fairbank’s concept. Yang Lien-sheng, ‘Historical notes on the Chinese world order’, in Fairbank (ed.), ([1968] 1970) The Chinese World Order, pp.20–33.
P. Duara (1993) ‘Bifurcating linear history: Nations and histories in China and India’, Positions, 1/3, pp.779–804, p.786;
P. Duara (1993) ‘Deconstructing the Chinese nation’, The Australian Journal of Chinese Affairs, 30/2, pp.1–26, p.9; P. Duara, ‘De-construction the Chinese nation’, in Unger (ed.), Chinese Nationalism, pp.34–35; Townsend, ‘Chinese nationalism’, p.105. Also
H. C. Tillman (1979) ‘Proto-nationalism in twelfth-century China? The case of Ch’en Liang’, Harvard Journal of Asiatic Studies, 39/2, 403–28; and
R. Trauzettel (1975) ‘Sung patriotism as a first step toward Chinese nationalism’, in J. W. Haeger (ed.) Crisis and Prosperity in Sung China (Tuscon: University of Arizona Press), pp.199–214, interpret Song identities as sentiments that could be called nationalist.
Liang Qichao ([1906] 1983) ‘Lishi shang Zhongguo minzu zhi guancha’, in Yinbingshi heji, Zhuanji, 41, pp.1–13, pp.1f;
Liang Qichao ([1922] 1983) ‘Zhongguo lishi shang minzu zhi yanjiu’, in Yinbingshi heji, Zhuanji, 42, pp.1–35, p.32;
Zhang Taiyan ([1907] 1984) ‘Zhonghua minguo jie’, in Zhang Taiyan quanji (Shanghai: Shanghai renmin chubanshe), vol.4, pp.252–262, pp.252–6;
Tao Chengzhang ([1904] 1986) ‘Zhongguo minzu quanli xiaozhang shi’, in Z. Tang (ed.), Tao Chengzhang ji (Beijing: Zhonghua shuju), pp.212–48, p.215.
Liang, ‘Zhongguo lishi shang minzu zhi yanjiu’, p.32, gives the definition Hanzu for Zhonghua minzu still in 1922. However, in 1923, Lü Simian ([1923] 1933) Zixiu shiyong Baihua benguo shi, vol. 1, (Shanghai: Shangwu yinshuguan), pp.13–4, wrote that Zhonghua minzu would not be the same as Hanzu, because Zhonghua would refer to a state and to the ‘five ethnicities’.
D. Y.-ho Wu and J. Leibold (1991) ‘The construction of Chinese and Non-Chinese identities’, Daedalus, 120/2 (Special Issue: The Living Tree: The Changing Meaning of Being Chinese Today), pp.159–179, p.162 and Leibold, argue that Zhonghua would have referred to the five ethnicities already since late imperial times. Leibold, Reconfiguring Chinese Nationalism, p. 10).
In the writings of late imperial intellectuals, China (Zhongguo or Zhongxia) refers to the whole Qing empire, whereas the Chinese inhabited regions are called ‘China proper’ (Zhongguo benbu). (Liang Qichao ([1901] 1983) ‘Zhongguo shi xulun’, in Yinbingshi heji, Wenji, 6, pp.1–13, p.3; Liu Shipei ([1905] 1997) Zhongguo minzu zhi in Liu Shipei quanji (Beijing: Zhonggong zhongyang dangxiao chubanshe), vol.1, pp.597–626.
M. Elliott (2000) ‘The limits of Tartary: Manchuria in imperial and national geographies’, The Journal of Asian Studies, 59/3, pp.603–646, p.638, argues that ‘by the end of the 1700s […] “China” was no longer simply the territories inhabited by the people of the Central Plain; it became a space, the territories over which the state claimed sovereignty’. Due to the lack of primary sources to prove this claim, I am doubtful that this was a general development. Also
G. Zhao (2006) ‘Reinventing China: Imperial Qing ideology and the rise of modern Chinese national identity in the early twentieth century’, Modern China, 32/2, pp.3–30, p.4, states that the Qing emperors would have changed the meaning of ‘China’ to represent the multi-ethnic empire.
Liu Shipei, e.g., settled for Da Xia (Great Xia); Liang preferred Zhongguo. (Liu Shipei (1903) Rangshu, in Liu Shipei quanji, vol.2, pp.1–17, p.2b; Liang, ‘Zhongguo shi xulun’, p.3).
Zhang, ‘Zhonghua minguo jie’, p.252. Translation based on Zhang Taiyan, ‘Explaining “The Republic of China”’, trans. P. Cassel (1997) Stockholm Journal of East Asian Studies, 8, 16–77.
F. Dikötter (1992) The Discourse of Race in Modern China (Stanford: Stanford University Press), p.97; Liang, ‘Zhengzhixue dajia Bolunzhili zhi xueshuo’, p.75.
Kang Youwei ([1898] 1981) ‘Qing jun min he zhi Man Han bu fenzhe (Yi ba jiu ba nian ba yue)’, in Tang Zhijun (ed.) Kang Youwei zheng lun ji (Beijing: Zhonghua shuju), vol.1, pp.340–3.
This has also been called ‘traditional absorption theory’. (K. A. Wittfogel and C. Feng (1949) History of Chinese Society: Liao (907–1125) (Philadelphia: The American Philosophical Society), p.14.)
Liang ([1897] 1983) ‘Chunqiu Zhongguo Yi Di bian xu’, in Yinbingshi heji, Wenji, 2, pp.48–49, p.48.
In fact, Bluntschli explains this case in both Bluntschli, Deutsche Statslehre für Gebildete, p.42, and J. K. Bluntschli ([1886] 1965) Lehre vom modernen Staat (Aalen: Scientia Verlag), pp.108–9.
Liang Qichao ([1902] 1983) ‘Xin shixue’, in Yinbingshi heji, Wenji, 9, pp.1–32.
Zhang Taiyan ([1904] 1984) Qiushu zhongding ben, in Zhang Taiyan quanji, vol.3, pp.328–33.
Q. E. Wang (2012) ‘Narrating the nation: Meiji historiography, new history textbooks, and the disciplinarization of history in China’, in B. Moloughney and P. Zarrow (eds.), Making History Modern: Constructing the Discipline in China (Hong Kong: Chinese University of Hong Kong Press), pp.117–8.
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Schneider, J. (2014). Early Chinese Nationalism: The Origins under Manchu Rule. In: Dessein, B. (eds) Interpreting China as a Regional and Global Power. Politics and Development of Contemporary China Series. Palgrave Macmillan, London. https://doi.org/10.1057/9781137450302_2
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