Abstract
The 2011 book Scotland: Mapping the Nation brings together hundreds of images from archives to construct a narrative of the mapping of Scotland from its very first appearance as part of maps of Britain and of Europe, to the mid-seventeenth century, when Scotland was “arguably, one of the best-mapped countries in the world.” Fleet, Wilkes, and Withers’s aim is “to examine how and why Scotland became, and has continued to be, a mappable object.”2 The authors also highlight Scotland’s role in mapmaking (in the twentieth century, Scotland was more prominent than England in map production), and argue that as Scottish mapmakers turned to map Scotland in the late sixteenth century, they did so to “know” and “show” their country as a nation proper through cartography. The maps they created would also become a visual source of identity within Scotland. The picture of Scotland would soon be a popular image, included as logo on export products like whisky: “Scotland’s unity,” the authors argue, “the geographical image that is held of the historical nation, is not something simply revealed by maps. It is, rather the result of maps and of the mapping process which […] has powerfully determined the public’s map consciousness of Scotland as a nation and as a national space.”3
The one plodded steadily on through the grass, the other made a planet with her dozen stones …
Nan Shepherd, The Quarry Wood, 1928.1
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Notes
Nan Shepherd, The Quarry Wood (Edinburgh: Canongate, 1987), 33.
Christopher Fleet, Margaret Wilkes and Charles W. J. Withers, Scotland: Mapping the Nation (Edinburgh: Birlinn, 2011), 303.
But the joke and critique of sentimental kailyard novels and the backlash of bleak anti-kailyard are only explicit for those who have some knowledge of the history of Scottish Fiction. Lewis Grassic Gibbon, Sunset Song (London, New York: Penguin Classics, 2007);
George Douglas Brown, The House with the Green Shutters (Edinburgh: Canongate Books Ltd, 2002).
Sassi, Carla, “The (B)Order in Modern Scottish Literature,” in Ian Brown and Alan Riach, eds., The Edinburgh Companion to Twentieth-Century Scottish Literature (Edinburgh: Edinburgh University Press, 2009), 147.
Gibbon F, “Literary Lights,” qtd. in Ali Smith, “Introduction,” Sunset Song (London, New York: Penguin Classics, 2007), xvii.
Cairns Craig, The Modern Scottish Novel (Edinburgh: Edinburgh University Press, 1999), 236–237.
Robert Louis Stevenson, Selected Letters, qtd. in Maureen M. Martin, The Mighty Scot: Nation, Gender, and the Nineteenth-Century Mystique of Scottish Masculinity (Albany: SUNY Press, 2009), 81.
Or more precisely, “Ah’ve never felt British, because ah’m not. […] Ah’ve never really felt Scottish either, though. […] Ah’ve never felt a fuckin thing aboot countries, other than total disgust. They should abolish the fuckin lot ay them.” Irvine Welsh, Trainspotting (London, New York: W. W. Norton, 1996), 228.
Gillian Carter, “Boundaries and Transgression in Nan Shepherd’s The Quarry Wood,” in Carol Anderson and Aileen Christianson, eds., Scottish Women’s Fiction (East Linton, East Lothian: Tuckwell Press, 2000), 53.
Susanne Hagemann in her essay “Women and Nation” makes an argument for Martha’s choice as an expression of her commitment to Scotland and her community, noting in particular the way Martha’s choice is contrasted to Luke’s choice to seek his fortune in Liverpool after we have seen Martha surpass Luke in self-awareness. Margery Palmer McCulloch calls Martha’s “spinsterhood” and apparent sense of fulfillment an “exceptional case” in the literature. See Hagemann, “Women and Nation,” in Douglas Gifford and Dorothy McMillan, eds., A History of Scottish Women’s Writing (Edinburgh: Edinburgh University Press, 1997);
Margery Palmer McCulloch, “Interwar Literature,” in Glenda Norquay, ed., The Edinburgh Companion to Scottish Women’s Writing (Edinburgh: Edinburgh University Press, 2012), 107. See also
Roderick Watson, “To Know Being,” in Douglas Gifford and Dorothy McMillan, eds., A History of Scottish Women’s Writing (Edinburgh: Edinburgh University Press, 1997), as well as in his introduction to the novel.
Roderick Watson, “To Know Being,” in Douglas Gifford and Dorothy McMillan, eds., A History of Scottish Women’s Writing (Edinburgh: Edinburgh University Press, 1997), 416.
Nan Shepherd, The Living Mountain, edited and with an introduction by Robert MacFarlane (Edinburgh: Canongate, 2011), 101.
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© 2014 Robert T. Tally Jr.
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Pyke, J. (2014). To the South England, to the West Eternity: Mapping Boundlessness in Modern Scottish Fiction. In: Tally, R.T. (eds) Literary Cartographies. Geocriticism and Spatial Literary Studies. Palgrave Macmillan, New York. https://doi.org/10.1057/9781137449375_9
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