Abstract
Madison is a small city in Wisconsin, in the heart of the American Mid-west, halfway between Chicago and Minneapolis. Life there in the summertime moves at a tranquil pace; with the departure of the regular students from the university area, the remaining inhabitants circulate by bicycle along the tree-lined streets, stroll leisurely on trails that crisscross the many parks, or find relief from the heat at one of the city’s lakes. It was not, however, the holiday atmosphere of the campus or the desire to get away from Italy’s enervating heat that brought the editors of this volume—two young scholars, one of us interested in contemporary and the other in modern history—to Wisconsin’s capital. Nor was it the hope of turning up some unpublished document or sensational historical event. After all, we were not protagonists of a Fred Vargas novel, nor did we possess the charm and investigative prowess of the historian detectives made famous in French mysteries. The true reason for our presence in Madison was quite another: George L. Mosse, historian, German by birth, a Jew and a homosexual, who fled from the Third Reich and eventually ended up in the Department of History of the University of Wisconsin-Madison. There he dedicated himself to the study of twentieth-century political and cultural movements. For us, the idea of pursuing Mosse’s historical legacy took serious form in this city where he spent the most prolific part of his career, and it is there that we found ourselves, somewhat by chance, collaborating in an intense month of study and research in the University’s Memorial Library.
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Notes
As a product of this research, see Lorenzo Benadusi, “Borghesi in Uniform: Masculinity, Militarism, and the Brutalization of Politics from World War I to the Rise of Fascism,” in Giulia Albanese and Roberta Pergher, eds., In the Society of Fascists: Acclamation, Acquiescence and Agency in Mussolini’s Italy (New York: Palgrave Macmillan, 2012).
See now Giorgio Caravale, Francesco Pucci’s Heresy in Sixteenth Century Europe: The Disarmed Prophet (Leiden: Brill, 2014); original Italian version: Il profeta disarmato. L’eresia di Francesco Pucci nell’Europa del Cinquecento (Bologna: Il Mulino, 2011).
On Mosse’s historicism, see Giuseppe Galasso, “Il Novecento di George L. Mosse e le sue origini,” Nuova storia contemporanea, 1, 2000, 43–76, reprinted in
George Mosse, La nazione, le masse e la “nuova politica” (Rome: Di Rienzo, 1999), 57–104.
For a critique of culturalist studies of Fascism, see Sergio Luzzatto, “La cultura politica dell’Italia fascista,” Storica 12, 1998, 57–80.
Karel Plessini, The Perils of Normalcy: George L. Mosse and the Remaking of Cultural History (Madison: University of Wisconsin Press, 2014), ch. 3.
For some critical observations on the reduction of historiography to its narrative dimension, see Carlo Ginzburg, History, Rhetoric, and Proof (Hanover, NH: University Press of New England, 1999).
On these aspects, see especially Siegfried Kracauer, History: The Last Things before the Last (New York: Oxford University Press, 1969)
Jerzy Topolski, Methodology of History (Dortrech: Reidel, 1976).
Ernesto De Martino, Il mondo magico. Prolegomeni a una storia del magismo (Turin: Einaudi, 1948).
Emilio Gentile, “George L. Mosse e la religione della storia,” in George L. Mosse, Di fronte alla storia (Rome-Bari: Laterza, 2004), xi. On these questions, see also
Renato Moro, “George L. Mosse, storico dell’irrazionalismo moderno,” in Alessandra Staderini, Luciano Zani, and Francesca Magni, eds., La grande guerra e il fronte interno. Studi in onore di George Mosse (Camerino: Università degli Studi di Camerino, 1998), 21–36.
See Salvatore Cingari, Benedetto Croce e la crisi della civiltà europea (Soveria Mannelli: Rubbettino, 2003)
Gennaro Sasso, La “Storia d’Italia” di Benedetto Croce cinquant’anni dopo (Naples: Bibliopolis, 1979)
Roberto Vivarelli, “Il 1870 nella storia d’Europa e nella storiografia,” in Vivarelli, Storia e storiografia. Approssimazioni per lo studio dell’etá contemporanea (Rome: Edizioni di Storia e Letteratura, 2004), 1–26. Mosse has contributed significantly to the debate over the question of continuity or break between Nazism and prior German history that broke out in 1961 over the work of Fritz Fischer; see the Italian edition: Assalto al potere mondiale. La Germania nella guerra 1914–1918 (Turin: Einaudi, 1973).
Emilio Gentile, Il fascino del persecutore. George L. Mosse e la catastrofe dell’uomo moderno (Rome: Carocci, 2007).
See Stanley Payne, David Sorkin, and John Tortorice, eds., What History Tells: George L. Mosse and the Culture of Modern Europe (Madison: University of Wisconsin Press, 2004).
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© 2014 Lorenzo Benadusi and Giorgio Caravale
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Benadusi, L., Caravale, G. (2014). Introduction. In: Benadusi, L., Caravale, G. (eds) George L. Mosse’s Italy. Italian and Italian American Studies. Palgrave Macmillan, New York. https://doi.org/10.1057/9781137448514_1
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DOI: https://doi.org/10.1057/9781137448514_1
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