The Un/Making of Latina/o Citizenship pp 63-95 | Cite as
Chapter 3 Decolonial New Mexican@ Travels: Music, Weaving, Melancholia, and Redemption Or, “This is Where the Peasants Rise Up!”
- 108 Downloads
Abstract
The authors of this crónica1 were privileged to participate in the funeral rites held for Doña Teofila Marcelina Jaramillo Serrano on August 9, 2012. Chela Sandoval’s beloved Tia Teofila was 95 years old, born in Cañones, New Mexico in 1917. Here in the Río Arriba is where most of the Serrano-Sandoval-Lucero-Archuleta family dynasty has lived since the sixteenth century—and before. Doña Teofila Jaramillo lived her entire life in the village of Cañones, where in 1936 she married Salomon Serrano, another lifelong resident of Cañones. Many of Don Salomon and Doña Teofila’s surviving friends, and loved ones remain in that village. But many more live in the neighboring pueblos of Abiquiú, Medenales, Coyote, the Santa Clara Pueblo—indeed, throughout Río Arriba county.
Preview
Unable to display preview. Download preview PDF.
Works Cited
- Acuña, Rodolfo F. 1998. “The Treaty of Guadalupe Hidalgo: My Take on the Possible Implications for Today.” Southwest Journal of Law and Trade in the Americas (1998).Google Scholar
- Aldama, Arturo J., Chela Sandoval, and Peter J. García. 2012. Performing the US Latina and Latino Borderlands. Bloomington: University of Indiana Press.Google Scholar
- Allianza Federal de Mercedes. 1966. Spanish Land Grant Question Examined. Alianza Federal, 1–20.Google Scholar
- Anzaldua, Gloria. 2002. “now let us shift … the path of conocimiento … inner work, public acts,” in this bridge we call home: radical visions for transformation. Edited by Gloria Anzaldúa and AnaLouise Keating. New York: Routledge, 540–578.Google Scholar
- Attali, Jacques. 1977 [reprint 2006]. Noise: The Political Economy of Music. Translated by Brian Massumi. Theory and History of Literature 16. Minneapolis: University of Minnesota Press.Google Scholar
- Basso, Keith H. 1996. Wisdom Sits in Places: Landscape and Language Among the Western Apache, Albuquerque: University of New Mexico Press.Google Scholar
- Baudrillard, Jean. 1994 [reprint 2010]. Simulacra and Simulation. Translated by Sheila Farina Glaser. Ann Arbor: University of Michigan Press.Google Scholar
- Bender, Steven W. 2010. Tierra y Libertad: Land, Liberty, and Latino Housing. New York: New York University Press.CrossRefGoogle Scholar
- Broyles-González, Yolanda. 2001. Lydia Mendoza’s Life in Music / La Historia de Lydia Mendoza: Norteño Tejano Legacies. Oxford: Oxford University Press.Google Scholar
- Cantú, Norma E. 1997. Canícula: Snapshots of a Girlhood en la Frontera. Albuquerque: University of New Mexico PressGoogle Scholar
- Contreras, Russel. 2012. “N. M. Chicano Movement Figure Tijerina Speaks at Rotunda.” www.santafenewmexican.com. Accessed March 25, 2012.
- Contreras, Sheila Marie. 2008. Blood Lines: Myth, Indigenism, and Chicana/o Literature. Austin: University of Texas Press.Google Scholar
- Dozier, Edward. 1970 [reprint 1983]. The Pueblo Indians of North America. Long Grove, IL: Waveland Press, 1983.Google Scholar
- Dussel, Enrique. 2005. “‘Ser Hispano’: Un Mundo en el ‘Border’ de Muchos Mundos,” in Latin@s in the World System: Decolonization Struggles in the 21st Century U.S. Empire. Edited by Ramón Grosfoguel, Nelson Maldonado-Torres, and José David Saldivar, 41–53.Google Scholar
- García, Peter J. and Lamadrid, Enrique. 2012. “Performing Indigeneity in the Nuevomexicano Homeland: Antiguo Mestizo Ritual and New Mestizo Revivals: Antidotes to Enchantment and Alienation,” in Comparative Indigeneities of the Américas: Toward a Hemispheric Approach. Edited by M. Bianet Castellanos, Lourdes Gutiérrez Nájera, and Arturo J. Aldama, Tucson: University of Arizona Press, 96–110.Google Scholar
- Gonzalez, Deena. 1999. Refusing the Favor: The Spanish-Mexican Women of Santa Fe, 1820–1880. New York: Oxford University Press.Google Scholar
- Grosfoguel, Ramón, Nelson Maldonado-Torres, and José David Saldívar. 2005. Latin@s In The World-System: Decolonization Struggles in the 21st Century U.S. Empire. Boulder: Paradigm.Google Scholar
- Gutíerrez, José Angel. 2010. “The Chicano Movement: Dead or Alive?” in the International Journal of Educational Leadership Preparation Vol. 5, No. 1 (January–March 2010).Google Scholar
- Gutiérrez, Ramon. 1991. When Jesus Came, the Corn Mothers Went Away: Marriage, Sexuality, and Power in New Mexico 1500–1846. Stanford: Stanford University Press.Google Scholar
- Hernandez-Avila, Inés. 2006. “In Praise of Insubordination, or, What Makes a Good Woman Go Bad?” in The Chicana/o Cultural Studies Reader. Edited by Angie Chabram-Dernersesian. New York: Routledge, 191–202.Google Scholar
- Kutsche, Paul and John R. Van Ness. 1981[reprint 1988]. Cañones: Values, Crisis, and Survival in a Northern New Mexico Village. Salem, WI: Sheffield.Google Scholar
- Lamadrid, Enrique. 1997. “`El Sentimiento Trágico de la Vida’: Notes on Regional Style in Nuevo Mexicano Ballads.” Aztlán Vol. 22, No. 1: 27–47.Google Scholar
- Limb, John J. 2001 Flor y Canto Libro Para La Asamblea, Musica y Letra. OCP Publications.Google Scholar
- Lorde, Audre. 1982. Zami: A New Spelling of My Name—A Biomythography. New York: Crossing.Google Scholar
- Lucero, Enrique (El Lucero). 2004. Poemas de Amor y Verdad. Birmington, IN: FirstBooks / Author House.Google Scholar
- Lucero, Helen R. 2002. “Commerce, Innovation, and Tradition: Three Families of Hispanic Weavers,” in Nuevomexicano Cultural Legacy: Forms, Agencies, ér Discourse. Edited by Francisco A. Lomeli, Victor A. Sorrell, and Genaro M. Padilla. Albuquerque: University of New Mexico Press, 246–269.Google Scholar
- Lucero y Otero, Juan Sevedeo. 2006. La Perla de Gran Valor: La Jornada de un Pecador. Nebraska: Morris (3212 East Highway 30 Kearney, NE 68847).Google Scholar
- Lux, Guillermo and Maurilio E. Vigil. 1991. “Return to Aztlán: The Chicano Rediscovers His Indian Past,” in AZTLÁN: Essays on the Chicano Homeland. Edited by Rudolfo A. Anaya and Francisco Lomeli, 93–110.Google Scholar
- Martínez, Catherine S. 2004. “Deus ex Machina: Tradition, Technology, and the Chicanafuturist Art of Maríon C. Martinez,” in Aztlán: A journal of Chicano Studies Vol. 29, No. 2: 55–92.Google Scholar
- Mignolo, Walter. 2011. The Darker Side of Western Modernity: Global Futures, Decolonial Options. Duke University Press.CrossRefGoogle Scholar
- Martinez, Richard Edward. 2005. PADRES: The National Chicano Priest Movement. Austin: The University of Texas Press.Google Scholar
- Mendoza, Vicente T. and Virginia R. Mendoza. 1986. Estudio y clasificación de la música tradicional hispánica de Nuevo México. Mexico City: Universidad Nacional Autonoma de Mexico.Google Scholar
- Milian, Claudia. 2013. Latining America: Black-Brown Passages and the Coloring of Latino/a Studies. Atlanta: University of Georgia Press.Google Scholar
- Montaño, Mary. 2001. Tradiciones Nuevomexicanas: Hispano Arts and Culture of New Mexico. Albuquerque: University of New Mexico Press.Google Scholar
- Montgomery, Charles. 2002. The Spanish Redemption: Heritage, Power, and Loss on New Mexico’s Upper Río Grande. The University of California Press.Google Scholar
- Nieto-Phillips, John M. 2004. The Language of Blood: The Making of Spanish-American Identity in New Mexico, 1880s–1930s. University of New Mexico Press.Google Scholar
- Pérez, Emma. 1999. The Decolonial Imaginary: Writing Chicanas into History. Bloomington: Indiana University Press.Google Scholar
- Rodríguez, Sylvia. 2006. Acequia: Water-Sharing, Sanctity, and Place. Santa Fe, New Mexico: School for Advanced Research Press.Google Scholar
- Sánchez, George I. 1940 [reprint]. The Forgotten People: A Study of New Mexicans. Albuquerque: University of New Mexico Press, 1996.Google Scholar
- Sandoval, Chela. 2001. “Configuring Identities: Introduction,” in The Chicano Studies Reader: An Anthology of AZTLAN 1970–2000. Edited by A. Chon Noriega et al. The University of California Press, 347–357.Google Scholar
- —. 2006. “Interview.” Osa Hidalgo de la Riva, editor, Spectator Vol. 26, No. 1 (Spring 2006): 89–94Google Scholar
- Sandoval, Chela, Arturo J. Aldama, and Peter J. García. 2012. “Toward a De-Colonial Performatics of the US Latina and Latino Borderlands,” in Performing the US Latina and Latino Borderlands. Bloomington: University of Indiana Press.Google Scholar
- Spicer, Edward. 1954. “Spanish-Indian Acculturation in the Southwest.” American Anthropologist Vol. 60: 663–678.CrossRefGoogle Scholar
- Steele, Thomas J. 1982. Santos and Saints: The Religious Folk Art of Hispanic New Mexico. Santa Fe, New Mexico: Ancient City.Google Scholar
- Taylor-García, Daphne. 2012. “Decolonizing Gender Performativity: AThesis for Emancipation in Early Chicana Feminist Thought,” in Performing the US Latina and Latino Borderlands. Bloomington: University of Indiana Press, 107–126.Google Scholar
- Tijerina, Reies López. 2012 Reies Lopez Tijerina LA Tour, March 27–31, 2012, Saturday, March 31, 2012 from 5–9 pm (125 Paseo de la Plaza, LA. CA 90012).Google Scholar
- —. 2000. They Called me “King Tiger”: My Struggle for the Land and Our Rights. Translated from the Spanish and edited by José Angel Gutiérrez. Houston: Arte Publico.Google Scholar
- —. 1978. Mi lucha por la tierra. Mexico: Fondo de Cultura Economica.Google Scholar
- U.S. General Accountability Office Report. 2004. Treaty of Guadalupe Hidalgo: Findings and Possible Options Regarding Longstanding Community Land Grant Claims in New Mexico. http://www.gao.gov/products/GAO-04–59.