Abstract
This book presents a cultural history of Jewish working-class radicalism in the Pale of Settlement during the Russian Revolution and its immediate aftermath and covers the period 1905–07. Several cultural histories of the Russian working class already exist, but this is not the case for the other nationalities of the Russian Empire, including Jews. Among different possible ways to write the cultural history of social movements, I chose to concentrate on identity and emotions. An understanding of the new structure of feeling and newly emerging identities offers important insights into Jewish working-class revolutionary politics. Radical ideologies provided a theoretical framework for a new structure of feeling emerging as a result of the Jewish experience of industrialization and urbanization. This structure of feeling was liberating for some, but oppressive for those excluded from the working-class radical milieu. Both its liberating and its oppressive aspects had important ramifications for Jewish working-class politics at the time.
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Meilakh Bakalchuk-Felin, Vospominaniia evreia-partizana (Moscow, 2003), p. 68.
A. A. Makarov, ‘Molodezhnoe soprotivlenie totalitarnomu rezhimu, 1945–1953 gody’, in E. V. Kodin (ed.), Istoriia stalinizma: repressirovannaya rossiiskaya provintsiia (Moscow, 2001), p. 515, mentions that a Jewish Zionist youth group in the Soviet Union in 1945 consulted a father of one of the members who in 1905 was one of the organizers of a Jewish self-defence detachment in Gomel.
Liebman, Jews and the Left; and Irving Howe, World of our Fathers: The Journey of East European Jews to America and the Life they Found and Made (London, 2001).
Appendix: The Sources
Frederick C. Corney, Telling October: Memory and the Making of the Bolshevik Revolution (New York, 2004)
and Anne E. Gorsuch, Youth in Revolutionary Russia: Enthusiasts, Bohemians, Delinquents (Bloomington, IN, 2000).
Konstantin N. Morozov, Sudebnyi protsess sotsialistov-revoliutsionerov I tiuremnoe protivostoianie (1922–1926): etika I taktika protivoborstva (Moscow, 2005).
As in all self-presentations. See Erving Goffman, The Presentation of Self in Everyday Life (New York, 1959).
Hank Johnston, ‘Verification and Proof in Frame and Discourse Analysis’, in Bert Klandermans and Suzanne Haggenberg (eds), Methods of Social Movement Research (Minneapolis, MN, 2002), pp. 217–46.
Autobiographies were part of a standard application process in the Soviet Union. For an example of another work that uses autobiographies in an analysis of the early Soviet discourse, see Ig’al Halfin, From Darkness to Light: Class, Consciousness, and Salvation in Revolutionary Russia (Pittsburgh, PA, 2000).
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© 2014 Inna Shtakser
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Shtakser, I. (2014). Conclusion. In: The Making of Jewish Revolutionaries in the Pale of Settlement. Palgrave Studies in the History of Social Movements. Palgrave Macmillan, London. https://doi.org/10.1057/9781137430236_7
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DOI: https://doi.org/10.1057/9781137430236_7
Publisher Name: Palgrave Macmillan, London
Print ISBN: 978-1-349-49205-3
Online ISBN: 978-1-137-43023-6
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