Abstract
Blanchot’s relation to literary studies is problematic. His work is hardly containable within disciplinary boundaries — ‘critical essayist’, ‘experimental author’ and ‘philosopher’ are labels that promise to but do not quite do justice to his writing, which tends to radically hybridise if not transcend generic considerations. His status in that strand of continental literary theory, whose genealogy can be traced back through figures like de Man, Foucault, Derrida, Heidegger and Nietzsche, is firmly solid, although this tradition is in itself characterised by ambiguous relations to literary studies. And even here, Blanchot’s continued relevance is guaranteed primarily through the almost obsessive way in which a number of thinkers keep returning to Blanchot; Derrida, for instance, is very often on the marges of Blanchot. One way to account for this ambivalence is not only the difficulty of Blanchot’s work, which, it must be said, is not attributable to any obscurity of style or use of jargon, but the resistance of his thought to being developed into an applicable method. Indeed, resistance to linearity of thinking and to applicability, and a simultaneous attraction towards the fragmentary, interruption and what he terms ‘the impossible’ — that which is beyond conceptualisation — mean that Blanchot keeps escaping institutionalisation.
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Notes
See Mario Aquilina, ‘“This Song to Come, This Reader to Become”: The Style of Paradoxical Anachrony in Blanchot’s “René Char”’, in Ivan Callus, James Corby, and Gloria Lauri-Lucente, Eds. Style in Theory: Between Literature and Philosophy (New York and London: Bloomsbury 2013) 249–267.
Timothy Clark, The Theory of Inspiration: Composition as a Crisis of Subjectivity in Romantic and Post-Romantic Writing (Manchester and New York: Manchester University Press, 1997) 249.
Kenneth Douglas, ‘Blanchot and Sartre’, Yale Trench Studies 3 (1949): 85–95 (85).
Kevin Hart, The Dark Gaze: Maurice Blanchot and the Sacred (Chicago: University of Chicago Press, 2004) 155.
See, for example, Simon Critchley Very Little, Almost Nothing: Death, Philosophy, Literature 2nd Edn (New York and London, Routledge, 2004) 125 ff.
John Donne, ‘Annunciation’, in The Works of John Donne (Ware: Wordsworth Poetry Library, 1994) 244.
Philip Beitchman, “The Fragmentary Word,” Substance 39 (1983): 58–74 (71).
Simon Jarvis, Adorno: A Critical Introduction (New York: Routledge, 1998) 121.
Leslie Hill, “Not in Our Name’: Blanchot, Politics, the Neuter’, Paragraph 30.3 (2007): 141–159 (155).
Michael Syrotinski, Defying Gravity: Jean Paulhan’s Interventions in Twentieth-Century Trench Intellectual History (Albany: State University of New York Press, 1998) 82.
Jean Paulhan, The Tlower of Tarbes: or, Terror in Literature, trans. Michael Syrotinski (Illinois: University of Illinois Press, 2006) 24.
Timothy Clark, Derrida, Heidegger, Blanchot: Sources of Derrida’s Notion and Practice of Literature (Cambridge: Cambridge University Press, 1992) 84.
Kevin Hart, ‘From the Star to the Disaster’, Paragraph 30.3 (2007) 84–103 (94).
Simon Critchley, Infinitely Demanding: Ethics of commitment, politics of resistance (London and New York: Verso, 2007) 11, 56.
Leslie Hill, ‘‘Distrust of Poetry’: Levinas, Blanchot, Celan’, MLN 120.5 (2005) 986–1008 (990).
Ginette Michaud, ‘Singbarer Rest: Friendship, Impossible Mourning (Celan, Blanchot, Derrida)’, The Oxford Literary Review 31.1 (2009): 79–114 (87).
Gilles Deleuze, ‘He Stuttered’, in Essays Critical and Clinical, trans. Daniel W. Smith and Michael A. Greco (London: Verso, 1997) 107–114 (113).
Michael Holland, ‘The Time of his Life’, Paragraph 30.3 (2007): 46–66 (59).
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Aquilina, M. (2014). Blanchot and the Anarchic Anachrony of Style. In: The Event of Style in Literature. Palgrave Macmillan, London. https://doi.org/10.1057/9781137426925_4
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DOI: https://doi.org/10.1057/9781137426925_4
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