Abstract
‘Style’ (‘Stil’) is not a term that appears frequently in Gadamer’s work. Gadamer proposes an ontological conception of art as a mode of ‘truth’, criticising the prioritisation of human expression or formal matters, which are, on the contrary, central to traditional theories of style. At the same time, however, Gadamer insists on what he calls ‘the essential linguisticality of all human experience of the world’ (PH 19). His hermeneutic interest in ‘truth’ is Heideggerian in orientation, with ‘truth’ conceived in terms of alētheia rather than adaequatio. In ‘the hermeneutic science’, he writes, ‘a verbal formulation does not merely refer to something that could be verified in other ways; instead it makes something visible in the how of its meaningfulness’. Language does refer to something that can be made visible but this ‘something’ can only be verified through language itself. For Gadamer, the ‘how’ of language — and here it is possible to think of ‘how’ as ‘way’ or, in one sense of the word, ‘style’ — is not simply a derivative reflection of something that exists as a thing or object before its bringing to ‘meaningfulness’ but a significant contributor to the unveiling of ‘truth’ (TM 567).
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Notes
Johann Wollgang von Goethe, ‘Simple Imitation of Nature; Manner; Style (1789)’, Lane Cooper, Ed., Theories of Style (New York: Burt Franklin, 1968) 192–198 (195).
Fred Reinhard Dallmayr, In Search of the Good Life: A Pedagogy for Troubled Times (Kentucky: The University Press of Kentucky, 2007) 144.
Georgia Warnke, Gadamer: Hermeneutics, Tradition and Reason (Stanford, CA: Stanford University Press, 1987) 55.
Jean Grondin, ‘Gadamer’s Basic Understanding of Understanding’, in Robert J. Dostal, Ed., The Cambridge Companion to Gadamer (Cambridge: Cambridge University Press, 2002) 36–51 (40).
See Frank, ‘The Text and Its Style’, 11–28; Bowie, From Romanticism 124–125; Thomas Pfau, ‘Immediacy and the Text: Friedrich Schleiermacher’s Theory of Style and Interpretation’, Journal of the History of Ideas 51.1 (1990): 51–73.
Friedrich Wilhelm von Schelling, The Philosophy of Art, trans. Douglas W. Stott (Minneapolis: University of Minnesota Press, 1989) 94.
Sheila Ross, ‘The Temporality of Tarrying in Gadamer’, Theory Culture Society 23.1 (2006): 101–123 (106).
Robert Bernasconi, “You don’t Know What I’m Talking About’: Alterity and the Hermeneutical Ideal’, in Lawrence K. Schmidt, Ed. The Specter of Relativism: Truth, Dialogue, and Phronesis in Philosophical Hermeneutics, (Evanston, IL: Northwestern University Press, 1995) 178–194 (186).
David P. Haney, ‘Aesthetics and Ethics in Gadamer, Levinas and Romanticism: Problems of Phronesis and Techne’, PMLA 114.1 (1999) 32–45 (38).
Ulrich Arnswald, ‘On the Certainty of Uncertainty: Language Games and Forms of Life in Gadamer and Wittgenstein’, in Jeff Malpas, Ulrich Arnswald and Jens Kertscher, Eds., Gadamer’s Century: Essays in Honor of Hans-Georg Gadamer (Boston, MA: MIT Press, 2002) 25–44 (36).
See Gerald L. Bruns, Maurice Blanchot: The Refusal of Philosophy (Baltimore, MD and London: Johns Hopkins University Press, 2005) 87–101 and 158–172.
Joanna Klink, ‘An Introduction to Paul Celan’, The Iowa Review 30.1 (2000): 1–18 (8).
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© 2014 Mario Aquilina
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Aquilina, M. (2014). Gadamer and Style as Wor(l)d-Making. In: The Event of Style in Literature. Palgrave Macmillan, London. https://doi.org/10.1057/9781137426925_3
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DOI: https://doi.org/10.1057/9781137426925_3
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