Abstract
The events of 11 September 2001 prompted perplexing questions. For some the attacks may have appeared to uncover a heretofore obscure threat to the security of the Western world. Perhaps it was the scale of the event and the mass casualties which resulted, or the failure of the US government to protect its citizens, that caused such shocking surprise. Questions were posed that encapsulated the crux of the issue: Why did this happen? Why do they hate us? What do they want? Possibly, and reasonably so, these questions resulted from a lack of understanding of what Salafi Jihadism is, what the goals of its adherents are and how these are prevented from being realised. Islamic brands of terrorism were not unknown before 2001. The assassination of Egyptian President Anwar al-Sadat, the bombing of the US Marine barracks in Lebanon, the seizure of the Grand Mosque in Mecca, as well as a number of other violent events had raised perplexing questions since the 1970s. The Iranian Revolution, though a different breed of Islamism, brought significant world attention to the power and potency of political Islamic movements. However, Islamic brands of terrorism, and Islamism in general, were often cobbled together under the banner of Islamic fundamentalism. Salafists, Khomeinists, Islamists, Wahabists and even those participating in nationalist causes were often portrayed as indistinguishable.
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Notes
See, Eqbal Ahmed (7 March 1999) ‘Profiles of the Religious Right’, Dawn, 7 March 1999, accessed 1 May 2014, http://eacpe.org/content/uploads/2014/04/Profile-of-the-Religious-Right.pdf; Benjamin Barber (2003) Jihad vs McWorld (London: Trans-world);
George Caffentzis (2004) Globalize Liberation (San Francisco: City Lights);
Muhammed Hafez (2006) Why Muslims Rebel; Repression and Resistance in the Islamic World (Boulder: Lynne Rienner);
Stanley Hoffman (2002) ‘Clash of Globalizations’, Foreign Affairs, 81, no. 4, 104–115;
M. Jurgensmeyer (2000) Terror in the Mind of God: The Global Rise of Religious Violence (Berkeley: University of California Press);
W. H. Thorton (2005) New World Empire: Civil Islam, Terrorism and the Making of Neo-Globalism (New York: Rowan and Littlefield).
Samuel Huntington (1996) Clash of Civilizations and the Remaking of World Order (New York: Simon and Schuster).
Fred D. Lawson (2006) Pan Arabism, Post Imperial Orders and International Norms (Palo Alto: Stanford University Press), p. 341.
Ayla Gol (2010) ‘Editor’s Introduction: Views from the “Others” of the War on Terror’, Critical Terrorism Studies, 3 no. 1, 2.
Ian Clark (2009) ‘Bringing Hegemony Back In: The United States and International Order’, International Affairs 85 no. 1, p. 23–36.
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© 2014 John A. Turner
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Turner, J.A. (2014). Introduction. In: Religious Ideology and the Roots of the Global Jihad. Palgrave Macmillan, London. https://doi.org/10.1057/9781137409577_1
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DOI: https://doi.org/10.1057/9781137409577_1
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