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Abstract

This chapter gives a description of Sherman’s march through Georgia, including the burning of Atlanta before heading to Savannah. It details how the strategy of destroying economic resources and infrastructure along the way directly led to the release of the enslaved from plantations with thousands following the Union soldiers along the way to Savannah. Vignettes of several churches affected by the campaign and the activities of their members are presented. This chapter establishes how the military campaign directly affected the development of particular churches.

Keywords

Black Church Worship Service Union Force Church Building Rock Quarry 
These keywords were added by machine and not by the authors. This process is experimental and the keywords may be updated as the learning algorithm improves.

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Notes

  1. 3.
    Gayraud S. Wilmore, Black Religion and Black Radicalism (Markyknoll, New York: Orbis Books) 1983, 116Google Scholar
  2. 4.
    W. J. Cash, The Mind of the South (New York: Vintage Books) 1991, 49–50.Google Scholar
  3. 10.
    William T. Sherman, Memoirs of General William T. Sherman (Bloomington: Indiana University Press) 1957, 66.Google Scholar
  4. 11.
    Gregory D. Coleman, We’re Heavenbound!: Portrait of a Black Sacred Drama (Athens, Georgia: The University of Georgia Press) 1992, 23.Google Scholar
  5. 16.
    Herman’ skip’ Mason, Jr., Images of African Americans: Life in DeKalb County 1823–1970 (Arcadia Publishing: Charleston, S.C.) 1998, 114.Google Scholar
  6. 17.
    Sara Lois Gray, Baptist Heritage, Bethlehem Baptist Church of Christ, 1823, First Baptist Church, 1973, Covington, Newton County, Georgia, 24. The White Bethlehem Baptist Church later changed its name to the First Baptist Church. After the White members of Bethlehem Baptist erected their beautiful new church, they gave their older wooden structure to the Black church. Reverend Baker served the church with distinction for 46 years. Following the pastorate of Rev. Baker, the Reverend A.D. Williams, the maternal grandfather of Martin Luther King, Jr., became pastor. This began a long and storied legacy of Baptist preachers in the King family. The Bethlehem Baptist Church would also be served by the Reverend Joel King, the son of the brother of Martin Luther King, Sr., from 1935–1941. I was speaking in Covington, Georgia, a few years ago and one of the mothers of the church told me of her remembrance of the boyhood of Martin Luther King, Jr. She told of how he would accompany his grandparents to Covington when they were serving that congregation. (See Andrew Billingsley, Mighty Like a River: The Black Church and Social Reform (New York: Oxford University Press) 1999, 23.Google Scholar

Copyright information

© L. H. Whelchel, Jr. 2014

Authors and Affiliations

  • L. H. WhelchelJr
    • 1
  1. 1.Interdenominational Theological CenterUSA

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