Abstract
This chapter explores the mission work and theological justifications developed by Southerners to confirm, validate and uphold slaveholding. Due to pressure from Northern abolitionists and the move by some denominations to proscribe slaveholding as a practice incompatible with Christian doctrine, the Southerners were placed on the rhetorical defensive in the years before the Civil War. To counter the abolitionists, the Southerners instituted the plantation missions.
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Notes
Charles M. Wiltse, David Walker’s Appeal to the Coloured Citizens of the World, but in particular and very expressly to those of the United States of America (Canada: Harper Collins) 1991, xi–xii.
Whittington B. Johnson, Black Savannah: 1788–1864 (Fayetteville, Arkansas: The University of Arkansas Press) 1996, 25.
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© 2014 L. H. Whelchel, Jr.
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Whelchel, L.H. (2014). The South Defends Its Peculiar Institution. In: Sherman’s March and the Emergence of the Independent Black Church Movement: From Atlanta to the Sea to Emancipation. Black Religion/Womanist Thought/Social Justice. Palgrave Pivot, New York. https://doi.org/10.1057/9781137405180_4
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DOI: https://doi.org/10.1057/9781137405180_4
Publisher Name: Palgrave Pivot, New York
Print ISBN: 978-1-349-48765-3
Online ISBN: 978-1-137-40518-0
eBook Packages: Palgrave Religion & Philosophy CollectionPhilosophy and Religion (R0)