Abstract
In the history of higher education in the West, a dominant worldview has existed in almost any given place and time. Typically the balance between religious believers and seekers on one hand and doubters and skeptics on the other hand is more consistent among the general populace than in the college and university faculties. For example, in the United States the early college faculties were more religious than was society in general while in the modern period just the opposite is true. Colleges tend to institutionalize what at any given time is the majority view of their power brokers. On the eve of the founding of the American colonies and through the colonial era, the prevailing intellectual milieu in British higher education was provided by the official religion of the realm, the Anglican Confession.
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Notes
Richard Hofstadter, The Development of Academic Freedom in the Age of the College (New York: Colombia University Press, 1961), 3–6;
D. W. Bebbington, “Christian Higher Education in Europe: A Historical Analysis,” Christian Higher Education 10, no. 1 (2011): 10–24.
William J. Hoye, “The Religious Roots of Academic Freedom,” Theological Studies 58, no. 3 (1997): 409, 414–415, 417–418.
Ibid.; William J. Courtenay, “Inquiry and Inquisition: Academic Freedom in Medieval Universities,” Church History 58, no. 2 (June, 1989): 169–173, 180–181.
Ibid., 72–77; David L. Edwards, Christian England (Grand Rapids: Eerdmans, 1984), 162–163.
Wallace Notestein, The English People on the Eve of Colonization (New York: Harper and Row, 1962), 130–145; Hofstadter, Development of Academic Freedom, 74.
David C. Humphrey, “Colonial Colleges and English Dissenting Academics: A Study in Transatlantic Culture,” History of Education Quarterly (Summer, 1972), 187–188, 192; Frederick Rudolph, The American College and University: A History (New York: Random House, 1965), 30.
Lawrence Stone, “The Educational Revolution in England, 1560–1640,” Past and Present 28, no. 1 (July, 1964): 68–69, 77.
Mark Noll, America’s God (New York: Oxford University Press, 2002), chapter 6;
Nicholas Wolterstorff, Thomas Reid and the Story of Epistemology (Cambridge, England: Cambridge University Press, 2001), ix; John 1:9.
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© 2016 William C. Ringenberg
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Ringenberg, W.C. (2016). The British Model: Anglican Dominance. In: The Christian College and the Meaning of Academic Freedom. Palgrave Macmillan, New York. https://doi.org/10.1057/9781137398338_11
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DOI: https://doi.org/10.1057/9781137398338_11
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