Abstract
Romance fiction produced in the West has a global audience. The Harlequin website, for instance, reports a stake in 111 international markets (“About Harlequin”). I myself encountered the genre in India when I was a pre-teen (primarily through the Mills and Boon imprint, which is ubiquitous in former British colonies). This international readership commanded by romance fiction— from the Harlequin Mill and Boon category novels to the single title works published by American romance publishers—would suggest that the genre transcends national boundaries through universally resonant stories. But up until recently, as other chapters in this book show, romance fiction has largely limited itself to protagonists who are heterosexual, Western, and evince a middle-class outlook (despite any aristocratic veneer); in other words, romance fiction involves stories that are quite culturally specific. Indeed, on closer examination, the alleged “universal” nature of mass-market romance fiction can be seen to contain a narrative that normativizes said Westernness—and more accurately, whiteness.
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Notes
Childbirth is frequently included in mainstream romance novels as integral to romantic happy endings. In the chapter on hetero-sexuality, I describe such a scene in Linda Howard’s Dream Man (1998).
Other examples include Gaelen Foley’s Lord of Ice (2002)
and Eloisa James’s A Wild Pursuit (2004), but these are only a small fraction of hundreds of such instances. Some of them are placed in short “Epilogs.”
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© 2014 Jayashree Kamblé
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Kamblé, J. (2014). White Protestantism: Race and Religious Ethos in Romance Novels. In: Making Meaning in Popular Romance Fiction. Palgrave Macmillan, New York. https://doi.org/10.1057/9781137395054_5
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DOI: https://doi.org/10.1057/9781137395054_5
Publisher Name: Palgrave Macmillan, New York
Print ISBN: 978-1-349-48413-3
Online ISBN: 978-1-137-39505-4
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