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Abstract

This chapter explores the constitutive linkages between the states’ discourse of terrorism and specific (external) discursive formations of terrorism knowledge that can be seen as inducing effects of power while being subjected to this power’s effects at the same time. At the most general level, there seems to be little doubt that the basic discourses in which the terrorist has been ‘othered’ as the perpetrator of illegitimate violence, and in particular the basic discourses of order/chaos and civilization/barbarism, have been conditioned on the modern constitution of sovereign reason, which recognizes itself by excluding madness and chaos from the realm of civilization – incidentally, the central topic of Foucault’s Folie et Déraison (Foucault 1961). In international relations, as Ashley (1984) notes, the sovereignty of the reasoning man has served as a universal regulative ideal that enables a global domestication of men into particular territorial sovereignties and normalizes a certain historically contingent economy of power. The terrorist is located outside the pale of this ordered and civilized world.1 At the same time, he or she is neither confined nor exiled, but thanks to his or her mobility and elusiveness he or she challenges the very paradigm on which global political normality is based.

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Notes

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  49. Cf. Thornton, op. cit.; Jenkins (1974; 1975a); Brian Jenkins, International Terrorism: A New Mode of Conflict. Research Paper no. 48, California Seminar on Arms Control and Foreign Policy (Los Angeles: Crescent Publications, 1975b); Horowitz, op. cit.

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  50. Cf. Walter Laqueur, ‘The Futility of Terrorism,’ Harper’s Magazine (March 1976); Laqueur (2001 [1977]); Rapoport (1977);

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  135. See above, and also, for example, Robert Litwak, ‘The New Calculus of Pre-Emption,’ Survival, vol. 44, no. 4 (2002): 53–80.

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  136. The concept of new terrorism has been subjected also to criticism in the field. Cf. Isabelle Duyvesteyn, ‘How New Is the New Terrorism,’ Studies in Conflict and Terrorism, vol. 27, no. 5 (2004): 439–454;

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  140. The dehumanization of the terrorist, including also the metaphor of terrorism as a cancer, has some precedents from the 1980s, for example, those in the following notorious edited volume: Benjamin Netanyahu, ed., Terrorism: How the West Can Win (New York: Farrar, Straus and Giroux, 1986).

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© 2014 Ondrej Ditrych

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Ditrych, O. (2014). Power and Knowledge. In: Tracing the Discourses of Terrorism. Central and Eastern European Perspectives on International Relations Series. Palgrave Macmillan, London. https://doi.org/10.1057/9781137394965_7

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