Abstract
What started out, by in large, as an urban-based reactive response to Zia ul-Haq’s promulgation of new laws based on his interpretation of Islam as manifest in his 1979 Islamization program has transformed into a vibrant conglomeration of distinct organizations that have helped facilitate the state’s modernity project, and urge it to go even further than it has. 1 There are many Non-Governmental Organizations (NGOs) that fit into this group, some having their origins just after partition (e.g., the All Pakistan Women’s Association), some in the 1970s as the UN Decade for Women was getting underway (e.g., Shirkat Gah founded in 1975), many in response to the diminution of women’s rights under Zia’s regime (e.g., Women’s Action Forum, AGHS Legal Aid Cell, ASR, Simorgh, Sindhiani Tehrik, and the Aurat Foundation founded in 1986), and others, generally newer, created in response to specific concerns (e.g., War against Rape, Acid Survivors Foundation-Pakistan) confronting women. 2 In addition, there are a large number of organizations that while not explicitly identified as women’s NGOs (e.g., SUNGI Development Foundation, Pattan Development Organization, PILER), their optic nonetheless is deeply concerned with women’s rights and empowerment.
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Notes
The directory of registered Women’s Rights NGOs in Pakistan only lists 22 organizations, available at: http://www.ngos.com.pk/rights/women_rights_ ngos_ pakistan.htm. However, many more NGOs that fit into the category under study in this chapter can be found in other listings on this website. See also Afshan Jahar, Women’s NGOs in Pakistan (New York: Palgrave Macmillan, 2011)
and Khawar Mumtaz and Farida Shaheed, Women of Pakistan: Two Steps Forward, One Step Back?(London: Zed Press and Karachi: Vanguard Books, 1987), both of which provide an historical context of women’s NGOs in the country.
Farida Shaheed with Aisah Lee Shaheed, Great Ancestors: Women Claiming Rights in Muslim Contexts (Oxford: Oxford University Press, 2011), pp. xi and xxiv.
Some of the strongest scholarship on the need to engage with the Qur’an directly and hence root out patriarchy from Islam is Asma Barlas, Believing Women in Islam: Unreading Patriarchal Interpretations of the Qurân(University of Texas Press, 2002)
Ziba Mir-Hosseini, “The Construction of Gender in Islamic Legal Thought: Strategies for Reform,” Hawwa: Journal of Women in the Middle East and the Islamic World, Vol. 1, No. 1, 2003: 1–28
and Amina Wadud, Qurân and Woman: Rereading the Sacred Text from a Woman’s Perspective (Oxford University Press, 1999).
Naheed Aziz and Tahira Abdullah, Suggestions on Women’s Empowerment for Election Manifestos of Political Parties. Islamabad: Aurat Foundation, November 2012.
Narmeen Hamid (ed.) Rising to the Challenge: An Analysis of the Implementation of MDG-5 in Pakistan (Shirkat Gah Women’s Resource Centre, 2012), p. 1.
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© 2014 Anita M. Weiss
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Weiss, A.M. (2014). Progressive Women’s NGOs’ Interpretations of Women’s Rights. In: Interpreting Islam, Modernity, and Women’s Rights in Pakistan. Palgrave Macmillan, New York. https://doi.org/10.1057/9781137389008_4
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DOI: https://doi.org/10.1057/9781137389008_4
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