Abstract
When Bye Bye Blondie (Despentes, 2011) debuted in cinemas in 2011, critics were surprised by the uncharacteristically sentimental turn that the film’s director appeared to have taken. As reviewer Jordan Mintzer summarized, this was a “more accessible sophomore effort” than the ultra-violent, rape revenge movie Baise-moi (Despentes, 2000) that made Despentes a feminist enfant terrible among fans of contemporary French pop culture.1 As a novelist, director, and essayist, Despentes has become known as part of a third-wave anarcho-feminism in France. From her critical essay/manifesto King Kong Théorie (2006) to Baise-moi and her documentary on queer pornography Mutantes (2009), Despentes is not known to shy away from controversy, focusing on tropes of sex positivity and women’s capacity for violence as a source of empowerment. Her films have been associated with the rise of an ultra-violent genre of “new extremism” in Europe while her explicit representations of women’s sexuality have earned her a place alongside other sex positive feminists in France such as Wendy Delorme and Emilie Jouvet.2 By contrast, Bye Bye Blondie unexpectedly seemed to curry favor with a generic mainstay of commercialized cinema (albeit with a lesbian twist): the romantic comedy. Diane Negra observes a common “enchantment effect” in films such as Bridget Jones’s Diary (Mcguire, 2001), 13 Going on 30 (Winick, 2004), and TV series Sex and the City (1998–2004), which connects the rom-com genre to the ideals of the postfeminist Zeitgeist: “Over and over again the postfeminist subject is represented as having lost herself but then (re)achieving stability through romance, de-aging, a makeover, by giving up paid work, or coming home”.3
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Notes
Diane Negra, What a Girl Wants? Fantasizing the Reclamation of Self in Postfeminism (London: Routledge, 2009), p. 5.
Sadie Wearing, “Subjects of Rejuvenation: Aging in Postfeminist Culture,” in Interrogating Postfeminism: Gender and the Politics of Popular Culture edited by Diane Negra and Yvonne Tasker, (Durham, NC: Duke University Press, 2007), p. 278.
Elizabeth Freeman, Time Binds: Queer Temporalities, Queer Histories (Durham, NC: Duke University Press, 2010), p. 93.
Lisa Downing, “Baise-moi or the Ethics of the Desiring Gaze,” Nottingham French Studies 45:3 (2006), 54.
Virginie Despentes, Bye Bye Blondie (Paris: Grasset, 2004), p. 220, translation mine.
John Orr, “Stranded: Stardom and the Free-fall Movie in French Cinema, 1985–2003,” Studies in French Cinema 4:2 (2004), p. 105.
Kathy O’Dell, Contract with the Skin: Masochism, Performance Art, and the 1970s (Minneapolis: University of Minnesota Press, 1998), pp. 33–34.
For more on the interconnection between girlhood, queerness, and punk in the Anglo-American context, see Halberstam’s and Freeman’s commentaries on the Riot Grrrl movement at the dawn of the 1990s. Judith (Jack) Halberstam, In A Queer Time and Place: Transgender Bodies, Subcultural Lives (New York: New York University Press, 2005), pp. 170–174. Freeman, Time Binds, pp. 59–94.
Michèle Schaal, “Virginie Despentes or a French Third Wave of Feminism?,” in Cherchez La Femme: Women and Values in the Francophone World edited by Adrienne Angelo and Erika Fülöp (Newcastle: Cambridge Scholars Press, 2011), p. 49.
Despentes, King Kong Théorie (Paris: Grasset, 2006), p. 13.
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© 2016 Fiona Handyside and Kate Taylor-Jones
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Cox, L. (2016). Bye-Bye to Betty’s Blues and “La Bonne Meuf”: Temporal Drag and Queer Subversions of the Rom-Com in Bye Bye Blondie (Virginie Despentes, 2011). In: Handyside, F., Taylor-Jones, K. (eds) International Cinema and the Girl. Global Cinema. Palgrave Macmillan, New York. https://doi.org/10.1057/9781137388926_8
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DOI: https://doi.org/10.1057/9781137388926_8
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