Abstract
This chapter considers girlhood in the films of acclaimed Argentine director Lucrecia Martel, arguing for its central importance to their political and aesthetic project. It explores the local proliferation of girl-images which followed in the wake of Martel’s influential début La Ciénaga/The Swamp (2001), and indicates some of their global resonances. Whilst Martel has come to be seen as a crucial player in the experimental-ism and aesthetic break with previous Argentine filmmaking that, in the late 1990s and early 2000s came to be known by the label “New Argentine Cinema,” it is also vital to delineate the correspondences that exist between her work and that of other recent Argentine women filmmakers frequently excluded from this canon. As Jens Andermann suggests: “[I]t makes sense today to look beyond the uncertain boundaries of an ‘independent’ generational project, which has been in many ways a critical fiction […]. [W]hat this critical narrative missed was the wider, more contradictory and multi-layered landscape of film-making in Argentina.”1 I argue that Martel’s work has also played a crucial role in the development of a new feminist and queer cinema in Argentina, made by women filmmakers and focused in particular around young characters and girl-figures.
If the New Argentine Cinema has been characterized as arising from and responding aesthetically and thematically to profound political and economic upheaval, the increased liberalization of the law in relation to gender and sexuality since the “progressive turn” in Argentine politics has, in turn, been accompanied by a striking set of cinematic challenges to gender and
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Notes
Jens Andermann, New Argentine Cinema (London: I. B. Tauris, 2012), pp. xii–xiii.
D. Oubiña, Estudio Crítico sobre La ciénaga: Entrevista a Lucrecia Martel (Buenos Aires: Picnic editorial, 2009), p. 65, my translation.
B. Ruby Rich, New Queer Cinema: The Director’s Cut (Durham, NC: Duke University Press, 2013), p. 180.
For a fuller discussion of this argument, see Deborah Martin, “Wholly Ambivalent Demon-girl: Horror, the Uncanny and the representation of Feminine Adolescence in Lucrecia Martel’s La niña santa,” Journal of Iberian and Latin American Studies 17:1 (2011), 59–76.
Sophie Mayer, “Family Business,” Sight and Sound 18:6 (2008), 14–15, (15).
Richard Dyer, Heavenly Bodies: Film Stars and Society (Basingstoke: Macmillan, 1986), p. 17.
Deborah Martin, “Growing Sideways in Argentine Cinema: Lucía Puenzo’s XXY and Julia Solomonoff’s El último verano de la boyita,” Journal of Romance Studies 13:1 (2013), 34–48 (41–42).
For discussions of Martel’s aesthetic evocations of childhood experience, see Ana Amado, “Velocidades, generaciones y utopías: a propósito de La ciénaga, de Lucrecia Martel,” ALCEU, 6:12, (2006) 48–56 (54) and Deborah Martin, “Wholly Ambivalent Demon-girl: Horror, the Uncanny and the Representation of Feminine Adolescence in Lucrecia Martel’s La niña santa,” Journal of Iberian and Latin American Studies 17:1 (2011), 59–76 (71).
Julia Kristeva, Powers of Horror: An Essay on Abjection, trans. by L. S. Roudiez (New York: Columbia University Press, 1982), p. 4.
Rachael McLennan, Adolescence, America and Postwar Fiction: Developing Figures (Basingstoke: Palgrave Macmillan, 2009), p. 27.
Catherine Driscoll, Girls: Feminine Adolescence in Popular Culture and Cultural Theory (New York: Columbia University Press, 2002), p. 231.
Barbara Creed proposes that conventional horror, structured according to male anxiety, “stages and re-stages a constant repudiation of […] ‘the abject’ ” (70), and that this operation is part of the process by which the abject is culturally repressed in order to uphold the symbolic order. Barbara Creed, The Monstrous-Feminine: Film, Feminism, Psychoanalysis (London: Routledge, 1990).
I draw here on the work of Laura Marks whose conception of haptic visuality is informed by the work of Aloïs Riegl, Deleuze and Guattari, and Maurice Merleau-Ponty. Marks proposes that haptic or tactile images may blur borders between film and viewer, inviting embodied spectatorship. Laura Marks, Touch: Sensuous Theory and Multisensory Media (Minnesota: University of Minneapolis Press, 2002).
On embodiment and tactility in films and moving image culture, see also Vivian Sobchack, Carnal Thoughts: Embodiment and Public Image Culture (Berkeley: University of California, 2004)
and. Jennifer Barker, The Tactile Eye: Touch and the Cinematic Experience (Berkeley: University of California Press, 2009).
Judith Butler, Gender Trouble: Feminism and the Subversion of Identity (New York: Routledge, 1990), p. 182.
See Judith Butler, Bodies That Matter: On the Discursive Limits of “Sex” (New York: Routledge, 1993), pp. 223–242.
Deleuze and Guattari propose that “We form a rhizome with our viruses, or rather our viruses cause us to form a rhizome with other animals” (11). Gilles Deleuze and Félix Guattari, A Thousand Plateaus: Capitalism and Schizophrenia, trans. by Brian Massumi (London: The Athlone Press, 1987).
Mary Douglas, Purity and Danger: An Analysis of the Concept of Pollution and Taboo (London: Routledge, 2000), p. 50. Cuca is also one of the working-class, mestizo characters who return the bourgeois gaze, and who in doing so seem to indicate an unspoken understanding of Vero’s potential involvement in the hit-and-run.
Gilles Deleuze and Félix Guattari, A Thousand Plateaus and Catherine Driscoll, “The Woman in Process: Deleuze, Kristeva and Feminism,” in Deleuze and Feminist Theory, edited by C. Colebrook and I. Buchanan (Edinburgh: Edinburgh University Press, 2000), pp. 64–85 (81).
For Davina Quinlivan, the use of audible breathing in film gives “a particular impression of embodiment” that can function as a means of suture (5). Davina Quinlivan, The Place of Breath in Cinema (Edinburgh: Edinburgh University Press, 2012).
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© 2016 Fiona Handyside and Kate Taylor-Jones
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Martin, D. (2016). Feminine Adolescence and Transgressive Materiality in the Films of Lucrecia Martel. In: Handyside, F., Taylor-Jones, K. (eds) International Cinema and the Girl. Global Cinema. Palgrave Macmillan, New York. https://doi.org/10.1057/9781137388926_5
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DOI: https://doi.org/10.1057/9781137388926_5
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