Skip to main content
  • 52 Accesses

Abstract

This chapter reimagines bodily resurrection in light of women’s experiences of shame and defectiveness. Women around the world experience shame in relation to their embodied lives. Many women testify they experience shame not only in relation to their sexuality, but in relation to their very existence as embodied beings. The doctrine of bodily resurrection is often used to argue against the value of bodies in this world by directing us to hope only for the world to come. Related doctrines, including “total depravity” and atonement, have similarly been used to perpetuate shame rather than to promote healing.

How can these doctrines help us set aside feelings of defectiveness and shame, living instead with a perception of our beauty and worth? The proposal is that “total depravity” names the fact that shame cannot be overridden by appealing to escapist notions of hope; that “atonement” remembers we are met and valued in our shame by the Word made flesh; that bodily resurrection includes these bodies, on this day, in this world, with these scars.

Allusion to a lyric from the hymn, “And Can It Be?” (lyrics to this hymn can be found at: http://www.cyberhymnal.org/htm/a/c/acanitbe.htm. Accessed August 12, 2013).

This is a preview of subscription content, log in via an institution to check access.

Access this chapter

eBook
USD 16.99
Price excludes VAT (USA)
  • Available as EPUB and PDF
  • Read on any device
  • Instant download
  • Own it forever
Hardcover Book
USD 54.99
Price excludes VAT (USA)
  • Durable hardcover edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info

Tax calculation will be finalised at checkout

Purchases are for personal use only

Institutional subscriptions

Preview

Unable to display preview. Download preview PDF.

Unable to display preview. Download preview PDF.

Bibliography

  • Barth, Karl. Church Dogmatics, 13 vols. Edinburgh: T&T Clark, 1936–1969.

    Google Scholar 

  • Brock, Rita Nakashima. Journeys by Heart: A Christology of Erotic Power. New York: Crossroad, 1991.

    Google Scholar 

  • Brock, Rita Nakashima and Parker, Rebecca Ann. Proverbs of Ashes. Boston: Beacon, 2002.

    Google Scholar 

  • Brown, Brené. I Thought It Was Just Me (but it Isn’t): Women Reclaiming Power and Courage in a Culture of Shame. New York: Gotham Books (a division of Penguin Books), 2007.

    Google Scholar 

  • Brown, Brené. Cross Examinations: Readings in the Meaning of the Cross Today, ed., Margit Trelstad, Minneapolis: Fortress Press, 2006.

    Google Scholar 

  • Brown, Brené. “Listening to Shame” TED talk, at http://www.ted.com/talks/brene_brown_listening_to_shame.html. Accessed August 7, 2013.

  • Brown, Joanne Carlson and Parker, Rebecca Ann. “For God So Loved the World?” in Christianity, Patriarchy, and Abuse, eds, Joanne Carlson Brown and Carole R. Bohn, Cleveland: Pilgrim, 1989, 1–30.

    Google Scholar 

  • Culp, Kristine A. Vulnerability and Glory: A Theological Account. Louisville: Westminster John Knox Press, 2010.

    Google Scholar 

  • Daly, Mary. Beyond God the Father. Boston: Beacon Press, 1993.

    Google Scholar 

  • Goldenberg, Naomi R. Returning Words to Flesh: Feminism, Psychoanalysis, and the Resurrection of the Body. Boston: Beacon Press, 1990.

    Google Scholar 

  • Hampson, Daphne. After Christianity. Norwich: SCM Press, 2012.

    Google Scholar 

  • Haws, Molly. “Put Your Finger Here: Resurrection and the Construction of the Body” Theology & Sexuality, 13 (2) (2007): 181–194.

    Article  Google Scholar 

  • Ibsen, Henrik. A Doll’s House. Oxford: Oxford University Press, 2008.

    Google Scholar 

  • Johnson, Elizabeth A. She Who Is: The Mystery of God in Feminist Theological Discourse. New York: Crossroad, 1992.

    Google Scholar 

  • Jones, Serene. Feminist Theory and Christian Theology: Cartographies of Grace. Minneapolis: Augsburg Fortress, 2000.

    Google Scholar 

  • “Killing Us Softly” version 4. At http://documentarylovers.com/killing-us-softly-4-advertising-women/. Accessed August 5, 2013.

  • Lehmann, Paul. Forgiveness: A Decisive Issue in Protestant Thought. Ann Arbor: University Microfilms, 1941.

    Google Scholar 

  • Metz, Johann Baptist. Faith in History and Society. New York: Crossroad, 2007.

    Google Scholar 

  • Miller, Susan. The Shame Experience. Hillsdale, NJ: The Analytic Press, 1985.

    Google Scholar 

  • Ruether, Rosemary Radford. Sexism and God-Talk. Boston: Beacon Press, 1983.

    Google Scholar 

  • Saiving, Valerie. “The Human Situation: A Feminine View” in Womanspirit Rising: A Feminist Reader in Religion, eds, Carol P. Christ and Judith Plaskow, New York: HarperOne, 1979, 25–42.

    Google Scholar 

  • Santos, Narry. “The Filipino ‘Hiya’” at http://reyadel.wordpress.com/2009/09/02/the-filipino-hiya/. Accessed August 2, 2013.

  • Shange, Ntzoke. For Colored Girls Who Have Considered Suicide When the Rainbow is Enuf. New York: Scribner, 1989.

    Google Scholar 

  • Thistlethwaite, Susan. Sex, Race, and God. New York: Crossroad, 1989.

    Google Scholar 

  • Thomas Aquinas. Suma, Q 81. At http://www.sacredtexts.com/chr/aquinas/summa/sum627.html. Accessed July 30, 2013.

  • Young, Pamela Dickey. “The Resurrection of Whose Body? A Feminist Look at the Question of Transcendence” FT 30. New York: Continuum, 2002.

    Google Scholar 

Download references

Authors

Editor information

Editors and Affiliations

Copyright information

© 2014 Grace Ji-Sun Kim and Jenny Daggers

About this chapter

Cite this chapter

Rigby, C.L. (2014). Chains Fall Off: The Resurrection of the Body and Our Healing from Shame. In: Kim, G.JS., Daggers, J. (eds) Reimagining with Christian Doctrines: Responding to Global Gender Injustices. Palgrave Pivot, New York. https://doi.org/10.1057/9781137382986_4

Download citation

Publish with us

Policies and ethics