Abstract
There are two stories about Kierkegaard. One story goes like this.
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Notes
David Law, Kierkegaardas a Negative Theologian (Oxford: Clarendon Press, 1993).
David Wood, “Thinking God in the Wake of Kierkegaard” in Kierkegaard: A Critical Reader, ed. Jonathan Rée and Jane Chamberlain (Oxford: Blackwell, 1998), 53–74
Michael O’ Neill Burns, Kierkegaard and the Matter of Philosophy. A Fractured Dialectic (London and New York: Rowman and Littlefield, 2014), 102–104.
For calls to reaffirm the ontological importance of Kierkegaard’s work, see John Milbank, “The Sublime in Kierkegaard” in Post-Secular Philosophy: Between Philosophy and Theology, ed. Philip Blond (London: Routledge, 1998), 131–56
Steven Shakespeare, “Kierkegaard and Postmodernism” in The Oxford Handbook of Kierkegaard, ed. John Lippitt and George Pattison (Oxford: Oxford University Press, 2013), 464–483.
See Slavoj Žižek, The Parallax View (Cambridge, MA: MIT Press, 2006)
Michelle Kosch, Freedom and Reason in Kant, Schelling and Kierkegaard (Oxford: Clarendon Press, 2006)
Maria Binetti, “Kierkegaard’s Ethical1 Stage in Hegel’s Logical Categories: Actual Possibility, Reality, Necessity” in Cosmos and History, vol. 3, no. 2–3, (2007), 357–369
Patrice Haynes, Immanent Transcendence: Reconfiguring Materialism in Continental Philosophy (London: Bloomsbury, 2012).
Joakim Garff, “The esthetic is above all my element” in The New Kierkegaard, ed. Elsebet Jegstrup (Bloomington and Indianapolis: Indiana University Press, 2004), 59–70
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© 2015 Steven Shakespeare
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Shakespeare, S. (2015). Introduction. In: Kierkegaard and the Refusal of Transcendence. Radical Theologies. Palgrave Macmillan, New York. https://doi.org/10.1057/9781137382955_1
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DOI: https://doi.org/10.1057/9781137382955_1
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