Abstract
The tensions surrounding re(-)presentation in African literature lead to a series of questions about the status of the individual subject. Can an autonomous African subject emerge in a global context in which the structures and categories of colonial rule persist under a perpetual state of unfinished decolonization? Must the African subject remain forever in thrall to the exclusionary practices of metropolitan subjectification? Is the individual in African literature ever simply an individual, or is the single subject forever doomed to an overde-termined socio-political representational function? In the struggle to recuperate a space for the individual in African writing, race has played a central part. The African self, that is to say, only materializes in the transnational space of reading through the exclusionary practices of racialized becoming and, by extension, its status as ‘other’. The tension which arises from these formations of self is highlighted in Brian Chikwava’s Harare North, Nuruddin Farah’s Links and Tsitsi Dangarembga’s The Book of Not. In each novel, the status of the individual subject is foregrounded in distinct narrative forms which highlight, in different contexts, the centrality of race and racialized formations in the development of the African self. Addressing the dissociation of migrancy, the difficulty of return and the struggle simply to be within a racially-stratified society, each of these novels highlights the peculiar anxiety which has marked the construction of the individual subject in African literature.
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
Preview
Unable to display preview. Download preview PDF.
Notes
John C. Hawley, ‘Biafra as Heritage and Symbol: Adichie, Mbachu, and Iweala’, Research in African Literatures, 39.2 (2008), 15–26 (p. 20).
Susan Z. Andrade, The Nation Writ Small: African Fictions and Feminisms, 1958–1988 (Durham: Duke University Press, 2011), p. 26.
Judith Butler, Bodies that Matter: On the Discursive Limits of “Sex” (London: Routledge, 1993), pp. xxv–xxvi.
Frantz Fanon, Black Skin, White Masks, trans. by Richard Philcox (New York: Grove Press, 2008 [1952]), pp. 124–6.
Jean-Paul Sartre, Being and Nothingness: A Phenomenological Essay on Ontology, trans. by Hazel E. Barnes (New York: Washington Square Press, 1992 [1943]).
Nigel Gibson, ‘Losing Sight of the Real: Recasting Merleau-Ponty in Fanon’s Critique of Mannoni’, in Race and Racism in Continental Philosophy, ed. by Robert Bernasconi and Sybol Cook (Bloomington: Indiana University Press, 2003), pp. 129–50 (p. 130).
Maurice Stevens, ‘Public (Re)Memory, Vindicating Narratives, and Troubling Beginnings: Toward a Critical Postcolonial Psychoanalytic Theory’, in Fanon: A Critical Reader, ed. by Lewis R. Gordon, T. Denean Sharpley-Whiting and Renée T. White (Oxford: Blackwell, 1996), pp. 203–19 (p. 207).
Margaret Hillenbrand, ‘The National Allegory Revisited: Writing Private and Public in Contemporary Taiwan’, positions: east asia cultures critiques, 14.3 (2006), 633–62 (p. 634).
Pheng Cheah, Spectral Nationality: Passages of Freedom from Kant to Postcolonial Literatures of Liberation (New York: Columbia University Press, 2003), p. 218.
Robyn Dane has explained this as a condition in which the earlier work ‘tells how colonization looks from inside the skull; the latter tells how it should theoretically look, albeit not completely, after the world ceases to be insane’ (Robyn Dane, ‘When Mirror Turns Lamp: Frantz Fanon as Cultural Visionary’, Africa Today, 41.2 (1994), 70–91 (p. 76)). In other terms, this has been referred to as Fanon’s ‘insistence on the possibility of a dialectical transcendence which, in the end, amounts to nothing less than a “right to citizenship” in a world of “reciprocal recognitions”’
(Michael Azar, ‘In the Name of Algeria: Frantz Fanon and the Algerian Revolution’, in Frantz Fanon: Critical Perspectives, ed. by Anthony C. Alessandrini (London: Routledge, 1999), pp. 21–33 (p. 31)).
Beacon Mbiba, ‘Zimbabwe’s Global Citizens in “Harare North”: Some Preliminary Observations’, in Skinning the Skunk—Facing Zimbabwean Futures: Discussion Papers 30, ed. by Mai Palmberg and Ranka Primorac (Uppsala: Nordska Afrikainstitutet, 2005), pp. 26–38 (p. 29).
Brian Chikwava, Harare North (London: Vintage, 2009), p. 6; henceforth cited in-text as HN.
Brian Richardson, Unnatural Voices: Extreme Narration in Modern and Contemporary Fiction (Columbus: Ohio State University Press, 2006), pp. 30–2.
Kobena Mercer, ‘Busy in the Ruins of a Wretched Phantasia’, in Frantz Fanon: Critical Perspectives, ed. by Anthony C. Alessandrini (London: Routledge, 1999), pp. 195–218 (p. 197).
Graham Huggan, ‘Postcolonial, Globalization, and the Rise of (Trans) cultural Studies’, in Towards a Transcultural Future: Literature and Society in a ‘Post’-Colonial World, ed. by Geoffrey V. Davis, Peter H. Marsden, Bénédicte Ledent and Marc Delrez (Amsterdam: Rodopi, 2004), pp. 27–36 (p. 31).
Ines Mzali, ‘Wars of Representation: Metonymy and Nuruddin Farah’s Links’, College Literature, 37.3 (2010), 84–105 (p. 85).
Nuruddin Farah, Links (London: Duckworth, 2005), pp. 55–6; pp. 61–2; p. 165; henceforth cited in-text as L.
Derek Wright, ‘Nations as Fictions: Postmodernism in the Novels of Nuruddin Farah’, Critique: Studies in Contemporary Fiction, 38.3 (1997), 193–204 (p. 195).
Simon Gikandi, ‘Nuruddin Farah and Postcolonial Textuality’, World Literature Today, 72.4 (1998), 753–8 (p. 754).
Amanda Anderson, ‘Cosmopolitanism, Universalism, and the Divided Legacies of Modernity’, in Cosmopolitics: Thinking and Feeling Beyond the Nation, ed. by Pheng Cheah and Bruce Robbins (Minneapolis: University of Minnesota Press, 1998), pp. 265–89 (p. 282).
Minna Niemi, ‘Witnessing Contemporary Somalia from Abroad: An Interview with Nuruddin Farah’, Callaloo, 35.2 (2012), 330–40 (p. 336).
Pal Ahluwalia, Politics and Post-Colonial Theory: African Inflections (London: Routledge, 2000), p. 48.
Tsitsi Dangarembga, The Book of Not (Banbury: Ayebia Clarke Publishing, 2006); henceforth cited in-text as BN.
Roseanne Kennedy, ‘Mortgaged Futures: Trauma, Subjectivity, and the Legacies of Colonialism in Tsitsi Dangarembga’s The Book of Not’, Studies in the Novel, 40.1/2 (2008), 86–107 (p. 86).
Benedict Anderson, Imagined Communities: Reflections on the Origin and Spread of Nationalism, revised edition (London: Verso, 1991), p. 24.
Tsitsi Dangarembga, Nervous Conditions (New York: Seal Press, 1988), p. 1.
E. Ann Kaplan, ‘Fanon, Trauma and Cinema’, in Frantz Fanon: Critical Perspectives, ed. by Anthony C. Alessandrini (London: Routledge, 1999), pp. 146–57 (p. 150).
Anjali Prabhu, ‘Narration in Frantz Fanon’s Peau noire masques blancs: Some Reconsiderations’, Research in African Literatures, 37.4 (2006), 189–210 (p. 194).
Françoise Vergès, ‘“I am not the slave of slavery”: The Politics of Reparation in (French) Postslavery Communities’, in Frantz Fanon: Critical Perspectives, ed. by Anthony C. Alessandrini (London: Routledge, 1999), pp. 258–75 (p. 267).
Diana Fuss, ‘Interior Colonies: Frantz Fanon and the Politics of Identification’, Diacritics, 24.2/3 (1994), 20–42 (p. 23).
Author information
Authors and Affiliations
Copyright information
© 2014 Madhu Krishnan
About this chapter
Cite this chapter
Krishnan, M. (2014). Race, Class and Performativity. In: Contemporary African Literature in English. Palgrave Macmillan, London. https://doi.org/10.1057/9781137378330_3
Download citation
DOI: https://doi.org/10.1057/9781137378330_3
Publisher Name: Palgrave Macmillan, London
Print ISBN: 978-1-349-47828-6
Online ISBN: 978-1-137-37833-0
eBook Packages: Palgrave Literature CollectionLiterature, Cultural and Media Studies (R0)