Abstract
In chapter 1, I wrote about Baldwin’s prolonged religious crisis being shaped by the puritanical influences that demonizes black bodies and black sexuality. In chapter 2, I talked about how the effect of puritanism forces Baldwin to signify on black religion and the black church as an act of reclaiming black moral authority via the language of the blues. In chapter 3, I developed the concept that blues bodies are exiled by prevailing narratives of liberation that rely on theology that overlooks the puritanical influences shaping concepts of feminine and masculine identity. In chapter 4, I developed a concept that further exposes the puritanical “essence” of Christianity and the problems it poses for the exodic masculine orientation of black liberation theology. In chapter 5, I suggested that the shift from exodus to exile and Baldwin’s contributions to black religion and black theology actually queers conversion in the black experience. I concluded the previous chapter with a bold queer signifying of salvation through which I identify a blues Christology that emerges from Baldwin’s life and death.
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Notes
Fritz Frederick Smith, The Alchemy of Touch: Moving Towards Mastery Through the Lens of Zero Balancing (Taos, NM: Redwing Book Company, 2005), x.
Michael Warner, The Trouble With Normal: Sex, Politics, and the Ethics of Queer Life ( Cambridge, Massachusetts: Harvard University Press, 1999 ), 179.
Marlon B. Ross, “Some Glances at the Black Fag: Race, Same-Sex Desire, and Cultural Belonging,” in African American Literary Theory: A Reader, ed. Winston Napier (New York: New York University Press, 2000 ), 499.
James Baldwin, “The Male Prison”, in James Baldwin: Collected Essays, Toni Morrison, ed. ( New York, NY: Literary Classics of the United States, Inc., 1998 ), 232.
James Baldwin, “Freaks and the American Ideal of Manhood,” in James Baldwin: Collected Essay, Toni Morrison, ed. ( New York, NY: Literary Classics of the United States, Inc., 1998 ), 815.
Dwight Hopkins, “A New Heterosexual Male,” in Global Voices for Gender Justice ( Cleveland: The Pilgrim Press, 2001 ), 28.
James Baldwin, Another Country and Just Above My Head ( New York: Dell Publisher, 1978 ).
Robert Staples, Black Masculinity: The Black Male’s Role in American Society ( San Francisco: The Black Scholar Press, 1982 ), 96.
Monique Wittig, “One Is Not Born a Woman,” in The Lesbian and Gay Studies Reader, eds Henry Abelove, Michele Aina Barale, and David M. Halperin ( New York: Routledge, 1993 ), 103–109.
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© 2013 EL Kornegay, Jr.
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Kornegay, E. (2013). Desire: Queering in the Black Church. In: A Queering of Black Theology. Black Religion/Womanist Thought/Social Justice. Palgrave Macmillan, New York. https://doi.org/10.1057/9781137376473_7
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DOI: https://doi.org/10.1057/9781137376473_7
Publisher Name: Palgrave Macmillan, New York
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