Abstract
Affections and emotions have come to the fore of our cultural attention once again. After a long dogmatic slumber from serious intellectual reflection, scholars have awoken to the fundamental importance of the affective dimension of human life. Recent interest in affections and moral judgment within moral philosophy, social sciences, and cognitive sciences have coincided with the worldwide emergence of pentecostal and charismatic movements that stress affective forms of spirituality and worship. It strikes me as no coincidence, either, that the work of Augustine of Hippo has also experienced a major resurgence. However, aside from the capaciousness of Augustine’s interests, few within the Christian tradition have probed the nature and integration of the affections within a theological framework with more depth and complexity.
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Notes
See Anders Nygren, Agape and Eros, trans. Philip Watson (London: SPCK, 1953).
See John Burnaby, Amor Dei: A Study of the Religion of St Augustine (Eugene, OR: Wipf and Stock, 2007).
Oliver O’Donovan, The Problem of Self-Love in St Augustine (New Haven, CT: Yale University Press, 1979), 19.
Plotinus, Enneads 5.5.12. The original source, claims John Rist, Augustine: Ancient Thought Baptized (Cambridge: Cambridge University Press, 1994), 173, is Plato’s Republic 6.485D6. See also Burnaby, Amor Dei, 89–91 and O’Donovan, The Problem of Self-Love, 19–24.
See Rudolf Lorenz, “Die Herkunft des augustinischen frui deo,” Zeitschrift für Kirchengeschichte (1952–53): 34–60.
Cf. Oliver O’Donovan, “Usus and Fruitio in Augustine, De Doctrina Christiana I,” Journal of Theological Studies 33 (1982): 361–97.
See Augustine, The City of God against the Pagans, ed. R. W. Dyson (Cambridge: Cambridge University Press, 1998), 19.17.
R. A. Markus, “Ordinata est res publica,” in Saeculum: History and Society in the Theology of St Augustine (Cambridge: Cambridge University Press, 1970), 73–74, marks the significant break that Augustine is making with antique political assumptions from his earlier works that were much more congenial to those assumptions.
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© 2014 Wolfgang Vondey
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Strand, D. (2014). Absence Makes the Heart Grow: Longing and the Spirit in the Theology of St. Augustine. In: Vondey, W. (eds) The Holy Spirit and the Christian Life. CHARIS: Christianity and Renewal—Interdisciplinary Studies. Palgrave Macmillan, New York. https://doi.org/10.1057/9781137375995_4
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DOI: https://doi.org/10.1057/9781137375995_4
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