Abstract
American liberal religion is significant for this inquiry because it is the theological minefield that contended against and continues to joust with the problem of body within the context of modern America and the postmodern world. Liberal theology is the umbrella from under which the Social Gospel, Neoorthodox, Personalist, Liberation, and Eco-theologies have emerged, and can thus be understood as the product of modern Christendom’s identity crisis, insofar as it is characterized by an intense wrestling with profound questions regarding progressive Christian identity, that is, the constitution of faithful Christian belief and witness in light of modern knowledge and experience. Given this perspective, chapter 4 begins with a brief overview of the intersection of American religious liberalism and the politics of incarnation. This discussion precedes an exploration of the Social Gospel as the particular variety of liberal Christianity that confronted the problem of body theologically and socially within the context of modern America. A summary of the sociohistorical method that emerged from the University of Chicago will subsequently reveal the kata sarka dimensions that propelled Social Gospelers toward the
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Notes
Gary Dorrien, The Making of American Liberal Theology: Imagining Progressive Religion, 1805–1900, vol. 1 (Louisville: Westminster John Knox, 2001), xiii–xiv.
Gary Dorrien, The Making of Liberal Theology: Idealism, Realism, & Modernity, 1900–1950, vol. 2. ( Louisville: Westminster John Knox, 2003 ), 5.
Dorrien, Imagining Progressive Religion, 1805–1900, 295.
Dorrien, Idealism, Realism, & Modernity, 1900–1950, 24.
Dorrien, Idealism, Realism, and Modernity, 1900–1950, 42.
See Dorrien, Idealism, Realism & Modernity, 1900–1950, 145–150. See also Ralph E. Luker, The Social Gospel in Black and White: American Racial Reform, 1885–1912 ( Chapel Hill: University of North Carolina Press, 1991 ).
Benjamin E. Mays, Born to Rebel: An Autobiography ( New York: Charles Scribner’s Sons, 1971 ), 1.
Randal M. Jelks, “Mays’ Academic Formation, 1917–1936,” in Walking Integrity: Benjamin Elijah Mays, Mentor to Martin Luther King Jr., Lawrence Edward Carter Sr., ed. (Macon: Mercer University Press, 1998 ), 72. Benjamin Elijah Mays, “Pagan Survival in Christianity,” ( MA Thesis: University of Chicago, 1925 ), 5.
Benjamin E. Mays, The Negro’s God as Reflected in His Literature (Boston: Mount Vernon Press, 1938 ), 23–24, 82.
Barbara Dianne Savage, Your Spirits Walk beside Us: The Politics of Black Religion ( Cambridge: Belknap, 2008 ), 206.
Edward A. Jones, A Candle in the Dark: A History of Morehouse College (Valley Forge: Judson Press, 1967), 29. See also Mays, Born to Rebel, 172.
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© 2013 Eboni Marshall Turman
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Turman, E.M. (2013). Bodies and Souls: The Moral Problem of “Making Men”. In: Toward a Womanist Ethic of Incarnation. Black Religion / Womanist Thought / Social Justice. Palgrave Macmillan, New York. https://doi.org/10.1057/9781137373885_5
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DOI: https://doi.org/10.1057/9781137373885_5
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