Abstract
On 18 October 1868, Zola composed an article, as part of his weekly ‘Causerie’ in the newspaper La Tribune, on the subject of popular leisure. The young journalist’s enthused account of a recent Sunday excursion to the île de Saint-Ouen provides the poetic backdrop to a politically charged defence of working-class recreation:
Je suis resté jusqu’au soir au milieu du peuple endimanché. Peu de paletots, beaucoup de blouses: un monde ouvrier gai et franc, des jeunes filles en bonnet de linge, montrant leurs doigts nus criblés de piqûres d’aiguille, des hommes vêtus de toile, dont les mains rudes gardaient l’empreinte d’un outil. La joie de ce monde était saine; je n’ai pas entendu une seule querelle, je n’ai pas aperçu un seul ivrogne. [...] C’était une gaieté de bons enfants, des éclats de rires sincères, des plaisirs sans honte. On eût dit une seule famille, la grande famille plébéienne, venant goûter sous le ciel libre le repos gagné par une longue semaine de labeur.1
[I stayed until evening amidst the people in their Sunday best. Not many overcoats, lots of workshirts. A cheerful and open crowd of workers: young girls in cloth hats, their bare needle-pricked fingers on show; men, dressed in cotton, whose rough hands still bore the imprint of a tool. The joy of this crowd was healthy; I did not hear a single quarrel, nor did I spot a single drunk. [...] Theirs was the cheerfulness of good-natured children, sincere bursts of laughter, and pleasures with no shame attached. They looked like one big family, the great, common family, savouring under the open sky the rest earned by a long week of labour.]
Quand les pauvres gens s’amusent, la pauvreté disparaît de la terre.
[When poor people are having fun poverty vanishes from the earth.]
Zola, ‘Causerie’, 18 October 1868
En ces jours-là, il me semble que le peuple oublie tout, la douleur et le travail; il devient pareil aux enfants.
[On days like these, people seem to forget every-thing, their troubles and their toil; they become like children.]
Baudelaire, ‘Le vieux saltimbanque’, Le Spleen de Paris (1869)
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
Preview
Unable to display preview. Download preview PDF.
Notes
Naomi Schor, Zola’s Crowds (Baltimore, MD: Johns Hopkins University Press, 1978), p. 127.
Susan Harrow has argued persuasively for a more inclusive and attentive account of the body in Zola’s fiction: ‘work and play, sleeping and stirring, moving and speaking, are integral to the existential and epistemological projects, yet such instances are perpetually occluded in critical readings by the exclusive focus on the body of desire.’ Harrow, Zola, The Body Modern: Pressures and Prospects of Representation (Oxford: Legenda, 2010), p. 15.
Peter Brooks, Body Work: Objects of Desire in Modern Narrative (Cambridge, MA: Harvard University Press, 1993)
T. J. Clark, The Painting of Modern Life: Paris in the Art of Manet and His Followers, rev. edn (Princeton, NJ: Princeton University Press, 1999), p. 9.
For a socio-historical account of the changing Parisian suburbs, see Julia Csergo, ‘Parties de campagne: loisirs périurbains et représentations de la banlieue parisienne, fin XVIIIe-XIXe siècles’, Sociétés et Représentations, 17 (2004), 15–50.
Nicholas White, The Family in Crisis in Late Nineteenth-Century French Fiction (Cambridge: Cambridge University Press, 1999), p. 33.
For a discussion of how the encounter of Zola’s urban workers with nature fosters a certain idealism in Les Rougon-Macquart, see Joy Newton, ‘Conscious Artistry and the Presentation of the Persistent Ideal’, in Zola and the Craft of Fiction (Essays in Honour of F. W. j. Hemmings), ed. by Robert Lethbridge and Terry Keefe (Leicester: Leicester University Press, 1990), pp. 67–79.
Michael Sheringham, Everyday Life: Theories and Practices from Surrealism to the Present (Oxford: Oxford University Press, 2006), p. 139.
Christophe Reffait, ‘Libéralisme et naturalisme: remarques sur la pensée économique de Zola à partir de Germinal’’, Romanic Review, 102 (2011), 427–48
David Bell in Models of Power: Politics and Economics in Zola’s ‘Rougon-Macquart’ (Lincoln: University of Nebraska Press, 1988), p. 171.
Marx, Economic and Philosophic Manuscripts of 1844, trans, and ed. by Martin Milligan (New York: Dover, 2007), p. 72.
Bourdieu and Darbel, The Love of Art: European Art Museums and Their Public, trans, by Caroline Beattie and Nick Merriman (Cambridge: Polity, 1991), p. 49.
David Baguley, Naturalist Fiction: the Entropic Vision (Cambridge: Cambridge University Press, 1990), p. 221.
Jean-Marc Kehrès, ‘Le Corps ouvrier dans Germinal’, in Corps/Décors: Femmes, Orgie, Parodie, ed. by Catherine Nesci and others (Amsterdam: Rodopi, 1999), pp. 255–66
William Gallois, Zola: the History of Capitalism (Oxford: Lang, 2000), p. 93.
See Chris Rojek, ‘Did Marx have a theory of leisure?’, Leisure Studies, 3 (1984), 163–74
Anna Gural-Migdal, ‘Représentation utopique et ironie dans Le Ventre de Paris’, Cahiers naturalistes, 74 (2000), 145–61
Author information
Authors and Affiliations
Copyright information
© 2014 Claire White
About this chapter
Cite this chapter
White, C. (2014). Workers at Play in Zola’s Les Rougon-Macquart. In: Work and Leisure in Late Nineteenth-Century French Literature and Visual Culture. Palgrave Studies in Modern European Literature. Palgrave Macmillan, London. https://doi.org/10.1057/9781137373076_2
Download citation
DOI: https://doi.org/10.1057/9781137373076_2
Publisher Name: Palgrave Macmillan, London
Print ISBN: 978-1-349-47641-1
Online ISBN: 978-1-137-37307-6
eBook Packages: Palgrave Literature CollectionLiterature, Cultural and Media Studies (R0)