Abstract
The monthly circulation of Parish Magazine reached 15,000 in its first year when it was localised in 55 parishes.1 Erskine Clarke acknowledged that this result was
extremely minute when put beside the 450,000 of the British Workman — minute, too, when compared with the vast issues of the … Leisure Hour [80,000 in 1855], and woefully minute when compared with the weekly penny numbers of the Family Herald and Reynold’s Miscellany [260,000 in 1858 and 200,000 in 1855 respectively].2
Two years later, the circulation of Parish Magazine had reached 17,000,3 and, in 1872, advertisements announcing the popularity of the magazine both in Britain and the colonies threatened publishers with litigation if they adopted its name, thereby usurping its copyright status.4 By 1885, when a speaker at the Church Congress described the taking of localised parish magazines as ‘almost universal’, the combined monthly circulation of the 15 insets on the market was half a million; by 1893, it was said to have reached a million and a half: Clarke had tapped a rich vein.5 This chapter explores the important economic dimension of publishing, distributing and selling these popular magazines, noting through descriptions of the careers of their major editors and proprietors that inset publishing was as competitive as any secular alternative. Individual localities had pronounced inset preferences, which may be traced to their clergy’s adherence to church parties, a preference eagerly served by inset editors. Despite their popularity, however, parish magazines often sold at a loss, leading inset and local editors alike to turn to commercial advertising, as a means of remaining solvent.
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Notes
J. Erskine Clarke, ‘The Parish Magazine’. Journal of the Society of Arts VIII (November 1860), 827–9, 828. For periodical circulation, see Richard D. Altick (1998) The English Common Reader: A Social History of the Mass Reading Public, 1800–1900 2nd edition (Columbus), p. 394; see also Aileen Fyfe (2004) Science and Salvation: Evangelical Popular Science Publishing in Victorian Britain (Chicago and London), p. 268.
Callum G. Brown (2001) The Death of Christian Britain (Abingdon and New York), p. 163.
Simon Eliot (1994) Some Patterns and Trends in British Publishing 1800–1900: Occasional Papers of the Bibliographical Society (London), pp. 82–3.
See Peter Croft (1993) The Parish Magazine Inset (Blandford Forum), pp. 49–50.
See Jeremy Morris (2003) ‘The Strange Death of Christian Britain: Another Look at the Secularisation Debate’. Historical Journal 46(4): 963–76, 966; Brown, Death of Christian Britain, pp. 163–5.
Michael Ledger-Lomas (2009) ‘Mass Markets: Religion’. In David McKitterick (ed.), The Cambridge History of the Book in Britain VI, 1830–1914 (Cambridge), pp. 341–6.
See Frederick Sherlock on the Parochial System (1891) Church Congress Report (London), pp. 373–7.
SPCK Annual Reports (London).
William Purcell (1983) The Mowbray Story (Oxford), p. 16.
Peter Broks (1996) Media Science before the Great War (Basingstoke), p. 26.
Josef L. Altholz (1989) The Religious Press in Britain, 1760–1900 (New York), p. 30; Purcell, Mowbray Story, p. 16.
In Home Chat: see Margaret Beetham (1996) A Magazine of Her Own? Domesticity and Desire in the Woman’s Magazine 1800–1914 (London and New York), p. 193.
For example G. W. M. Reynolds, see Anne Humpherys (1990) ‘Popular Narrative and Political Discourse in “Reynolds’s Weekly Newspaper”’. In Laurel Brake, Aled Jones and Lionel Madden (eds) Investigating Victorian Journalism (Basingstoke), pp. 33–47, 35–7.
Walter L. Arnstein (1986) ‘Queen Victoria and Religion’. In Gail Malmgreen (ed.) Religion in the Lives of English Women 1760–1930 (Bloomington), pp. 11–40. Bullock’s support for Queen Victoria demonstrated evangelical concern for the continuation of a Protestant monarchy: see John Wolffe (1991) ‘The End of Victorian Values? Women, Religion and the Death of Queen Victoria’. In W. J. Sheils and Diana Woods (eds) Studies in Church History 27: Women in the Church (Oxford), pp. 481–503, 484.
John Plunkett (2005) ‘Civic Publicness: The Creation of Queen Victoria’s Royal Role 1837–61’. In Laurel Brake and Julie F. Codell (eds) Encounters in the Victorian Press: Editors, Authors, Readers (Basingstoke), pp. 11–28; David Cannadine (1983) ‘The Context, Performance and Meaning of Ritual: The British Monarchy and the “Invention of Tradition” c. 1820–1877’. In Eric Hobsbawm and Terence Ranger (eds) The Invention of Tradition (Cambridge), pp. 101–64.
Charles Bullock (1897) The Queen’s Resolve: I Will Be Good, Hundred and Seventy-Fifth Thousand (London).
Laurel Brake (2001) Print in Transition, 1850–1900: Studies in Media and Book History (Basingstoke), pp. 12–15.
Flora Thompson (1945, 1973 edition) Lark Rise to Candleford (Harmondsworth), p. 240; HW (1884), 83.
W. Odom (1917) Fifty Years of Sheffield Church Life (London and Sheffield), p. 128; HW Centenary Issue (January1971).
W. T. Stead (1886) ‘The Future of Journalism’. Quoted in Hilary Fraser, Stephanie Green and Judith Johnston (2003) Gender and the Victorian Periodical (Cambridge), p. 80. For Bullock and Sherlock at the Church Congress, see Church Congress Reports: Bullock (1876), pp. 262–74; (1878), pp. 313–20. Sherlock (1891), pp. 373–7; (1901), pp. 158–65.
Arthur Downer (1938) A Century of Evangelical Anglican Religion in Oxford (London), pp. 15–25.
Mary Milner (1842) The Life of Isaac Milner, D.D., F.R.S. (Cambridge).
Owen Chadwick (1972) The Victorian Church (2 vols) I, 2nd edition (London), p. 196.
Nigel Yates (1999) Anglican Ritualism in Victorian Britain 1830–1910 (Oxford), p. 196.
Jose Harris (1993) Private Lives, Public Spirit, Britain 1870–1914 (Oxford), pp. 166–8.
C. Mitchell and Co. (1922) The Newspaper Press Directory and Advertisers’ Guide (London).
K. D. M. Snell (2010) ‘Parish Pond to Lake Nyasa: Parish Magazines and Senses of Community’. Family and Community History 13(1): 45–69, 47.
LMA, P83/MRK/145: Saint Mark Tollington Park PM (January 1900); CACB, BPR27A/7/1-3: Saint Matthew Barrow PM (January 1907). See also J. M. Swift (1939) The Parish Magazine (London and Oxford), p. 37.
See Simon Eliot (1994) Some Patterns and Trends in British Publishing 1800–1900: Occasional Papers of the Bibliographical Society (London), p. 88.
Swift, The Parish Magazine, pp. 39–48; Charles R. Forder (1959) The Parish Priest at Work: An Introduction to Systematic Pastoralia (London), pp. 215–23.
SPCK Annual Reports (London); CUL, SPCK MS, A14/10-13: SPCK Tract Committee Minutes (1872–1893).
For these denominations, see CACC, DFCM9/42 and DFCM9/210; see also David M. Butler (1978) Quaker Meeting Houses of the Lake Counties (London), p. 73; CACC, PR71/116: Caldbeck PM (January, February 1911, January 1912).
George Kitson Clark, quoted in Dominic Erdozain (2010) The Problem of Pleasure: Sport, Recreation and the Crisis of Victorian Religion (Woodbridge), p. 273.
SPCK (1888) Annual Report (London), p. 50; Brown, Death of Christian Britain, p. 67.
For advertising agents, see E. S. Turner (1965) The Shocking History of Advertising, 2nd edition (Harmondsworth), pp. 85–9.
Lori Anne Loeb (1994) Consuming Angels: Advertising and Victorian Women (Oxford), p. 105.
David Nash (2013) Christian Ideals in British Culture: Stories of Belief in the Twentieth Century (Basingstoke), pp. 14–15.
See Walter E. Houghton (1957) The Victorian Frame of Mind, 1830–1870 (Newhaven), p. 162.
Sarah Flew (2015) Philanthropy and the Funding of the Church of England, 1856–1914 (London and Vermont), p. 125.
Charles Booth (1902–1903) Life and Labour of the People in London, Third Series, Religious Influences, 7 vols (London), 2, p. 89.
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© 2015 Jane Platt
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Platt, J. (2015). ‘Cheap as well as Good’: The Economics of Publishing. In: Subscribing to Faith? The Anglican Parish Magazine 1859–1929. Histories of the Sacred and Secular 1700–2000. Palgrave Macmillan, London. https://doi.org/10.1057/9781137362445_4
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DOI: https://doi.org/10.1057/9781137362445_4
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