Abstract
Within a cluster of images in Malick’s The Tree of Life, there is a moment of small wonder which is both universal and utterly subjective. A mother and her son stand at the edge of a lake, its waters spreading outwards and flooding the horizon.3 Their silhouettes are ghostly: two figures, one dressed in a long, white cotton dress and the other in a pair of summer shorts (see Figure 6.1). The mother leans towards the boy and whispers something only he hears: it is a simple, yet sublime moment of kinship, love and adoration.
It is not simply that film captures an animated world, a world in motion; film animates. It animates the inanimate: the still, the unmoving, the concrete. It reveals that which is already moving as an animated body. And it animates us as we watch.1
The symbolized maternal body that emerged … was a richly populated centre of unconscious psychical activity which reflected the infant’s earliest apprehension of his human environment. In these archaic perceptions of the mother’s body comprised a kind of totality which was experienced as the whole of existence.2
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Notes
See Meira Likierman, Melanie Klein: Her Work in Context ( London & New York: Continuum, 2002 ), p. 39.
See Klein, quoted in S. Gordon, Breaking the Waves and Klein’s Theory of Negativity: rethinking ‘the female spectator’, Screen, 45 (3) (2004), pp. 206–225.
See Meira Likierman, Melanie Klein: Her Work in Context ( London & New York: Continuum, 2002 ), p. 119.
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© 2015 Davina Quinlivan
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Quinlivan, D. (2015). The Softness of Her Hair and the Texture of Silk: The Mother’s Body and Klein’s Theory of ‘Love,Guilt and Reparation’ in The Treeof Life (Malick, 2011). In: Filming the Body in Crisis. Palgrave Macmillan, London. https://doi.org/10.1057/9781137361370_6
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DOI: https://doi.org/10.1057/9781137361370_6
Publisher Name: Palgrave Macmillan, London
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